<?xml version="1.0" encoding="utf-8"?>
<rss xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:xsd="http://www.w3.org/2001/XMLSchema" xmlns:pingback="http://madskills.com/public/xml/rss/module/pingback/" xmlns:trackback="http://madskills.com/public/xml/rss/module/trackback/" xmlns:dc="http://purl.org/dc/elements/1.1/" version="2.0">
  <channel>
    <title>Yurdan</title>
    <link>http://blogs.yurdan.com/blog/</link>
    <description>Blogs</description>
    <language>en-us</language>
    <copyright>Your Name Here</copyright>
    <lastBuildDate>Sat, 22 Jan 2011 16:08:46 GMT</lastBuildDate>
    <generator>newtelligence dasBlog 1.8.5223.1</generator>
    <managingEditor>blogs@yurdan.com</managingEditor>
    <webMaster>blogs@yurdan.com</webMaster>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=e58827cb-ad6d-4d9a-ab69-538ad7d64d2f</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,e58827cb-ad6d-4d9a-ab69-538ad7d64d2f.aspx</pingback:target>
      <dc:creator>cem@yurdan.com (Cem)</dc:creator>
      <body xmlns="http://www.w3.org/1999/xhtml">
        <p>
          <img style="WIDTH: 400px; HEIGHT: 300px" border="1" align="left" src="http://blogs.yurdan.com/blog/content/binary/springtime[1].jpg" width="400" height="300" />Statistics
      show that many people get the urge to start renovations or redecorate their homes
      in the springtime. Why is that, you might ask. Well, maybe because everywhere you
      look flowers are popping up and the world does its own refurbishing so it is only
      natural we feel the need to refresh our surroundings too. If the need for revamping
      is true then it is also true that many people do not plan ahead and usually run into
      delays. Some of the problems occur with scheduling. Busy contractors take on too many
      jobs and inevitably someone is left with a wood floor that is still not refinished
      or a wall that is not painted. With jobs being pushed later and later into the season,
      one might have the fear they will be decorating and searching stores for rugs and
      other room accessories in the heat of summer. If you are smart and want to avoid a
      decorating disaster, check out Yurdan’s site. During the doldrums of winter you can
      start early by creating your spring decorating job “virtually”. We have a huge selection
      to view. Pick out your rug, sofa cover, throw pillows all in one place. We also offer
      artwork for the walls and room accessories like lamps and vases. If you get a jump
      on your orders they will probably arrive before the paint dries on the walls. So <img style="WIDTH: 401px; HEIGHT: 270px" border="1" align="left" src="http://blogs.yurdan.com/blog/content/binary/springing.jpg" />spring
      ahead and start now.
   </p>
        <img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=e58827cb-ad6d-4d9a-ab69-538ad7d64d2f" />
      </body>
      <title>Spring Ahead; Start Now </title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,e58827cb-ad6d-4d9a-ab69-538ad7d64d2f.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,e58827cb-ad6d-4d9a-ab69-538ad7d64d2f.aspx</link>
      <pubDate>Sat, 22 Jan 2011 16:08:46 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img style="WIDTH: 400px; HEIGHT: 300px" border=1 align=left src="http://blogs.yurdan.com/blog/content/binary/springtime[1].jpg" width=400 height=300&gt;Statistics
   show that many people get the urge to start renovations or redecorate their homes
   in the springtime. Why is that, you might ask. Well, maybe because everywhere you
   look flowers are popping up and the world does its own refurbishing so it is only
   natural we feel the need to refresh our surroundings too. If the need for revamping
   is true then it is also true that many people do not plan ahead and usually run into
   delays. Some of the problems occur with scheduling. Busy contractors take on too many
   jobs and inevitably someone is left with a wood floor that is still not refinished
   or a wall that is not painted. With jobs being pushed later and later into the season,
   one might have the fear they will be decorating and searching stores for rugs and
   other room accessories in the heat of summer. If you are smart and want to avoid a
   decorating disaster, check out Yurdan’s site. During the doldrums of winter you can
   start early by creating your spring decorating job “virtually”. We have a huge selection
   to view. Pick out your rug, sofa cover, throw pillows all in one place. We also offer
   artwork for the walls and room accessories like lamps and vases. If you get a jump
   on your orders they will probably arrive before the paint dries on the walls. So &lt;img style="WIDTH: 401px; HEIGHT: 270px" border=1 align=left src="http://blogs.yurdan.com/blog/content/binary/springing.jpg"&gt;spring
   ahead and start now.
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=e58827cb-ad6d-4d9a-ab69-538ad7d64d2f" /&gt;</description>
      <category>Toni</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=f5b09c04-3bc3-4ce3-a53d-3a4ea31b34ba</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,f5b09c04-3bc3-4ce3-a53d-3a4ea31b34ba.aspx</pingback:target>
      <dc:creator>cem@yurdan.com (Cem)</dc:creator>
      <body xmlns="http://www.w3.org/1999/xhtml">
        <p>
          <img border="0" src="http://blogs.yurdan.com/blog/content/binary/untitledtoni_t.jpg" align="right" />Many
      avid shoppers will say “Yes” absolutely. It is the reason they shop! Let me try to
      explain. If you have ever purchased an item from Yurdan, whether it was apparel or
      decorations for the home you know how it affected you. For example the delicate tea
      glasses, the Turkish delights candy, beautiful engraved brass trays; gives you a reason
      to entertain your friends and family, and then suddenly the well known Turkish hospitality
      becomes a part of your way of life. Our customers who have worn pieces of the exotic
      jewelry we offer can contest that people are drawn to it immediately. They are amazed
      at the unique beauty and dazzling workmanship. Yurdan’s jewelry transforms the wearer,
      lending an air of intrigue and mystery to them. Inviting people over for a game of
      chess or backgammon accompanied by the sweet smelling smoke of the Nargile water pipe
      is a way of re-inventing the old traditions and creating a totally new way of socializing.
      Take the focus away from television and onto the beautiful detailed game boards. You
      have not only entertained with a flourish but have made yourself the most interesting
      person in your circle of friends 
   </p>
        <img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=f5b09c04-3bc3-4ce3-a53d-3a4ea31b34ba" />
      </body>
      <title>Is it possible that an object can change your life?</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,f5b09c04-3bc3-4ce3-a53d-3a4ea31b34ba.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,f5b09c04-3bc3-4ce3-a53d-3a4ea31b34ba.aspx</link>
      <pubDate>Mon, 06 Dec 2010 10:25:30 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="0" src="http://blogs.yurdan.com/blog/content/binary/untitledtoni_t.jpg" align="right"&gt;Many
   avid shoppers will say “Yes” absolutely. It is the reason they shop! Let me try to
   explain. If you have ever purchased an item from Yurdan, whether it was apparel or
   decorations for the home you know how it affected you. For example the delicate tea
   glasses, the Turkish delights candy, beautiful engraved brass trays; gives you a reason
   to entertain your friends and family, and then suddenly the well known Turkish hospitality
   becomes a part of your way of life. Our customers who have worn pieces of the exotic
   jewelry we offer can contest that people are drawn to it immediately. They are amazed
   at the unique beauty and dazzling workmanship. Yurdan’s jewelry transforms the wearer,
   lending an air of intrigue and mystery to them. Inviting people over for a game of
   chess or backgammon accompanied by the sweet smelling smoke of the Nargile water pipe
   is a way of re-inventing the old traditions and creating a totally new way of socializing.
   Take the focus away from television and onto the beautiful detailed game boards. You
   have not only entertained with a flourish but have made yourself the most interesting
   person in your circle of friends 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=f5b09c04-3bc3-4ce3-a53d-3a4ea31b34ba" /&gt;</description>
      <category>Toni</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=5e875822-0f97-4458-85a8-64a1ac5699df</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,5e875822-0f97-4458-85a8-64a1ac5699df.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>MUSICAL INSTRUMENTS</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,5e875822-0f97-4458-85a8-64a1ac5699df.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,5e875822-0f97-4458-85a8-64a1ac5699df.aspx</link>
      <pubDate>Mon, 15 Nov 2010 11:38:16 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/music.jpg"align="left"&gt;The
   musical instruments used by Turks are of three main groups: stringed, wind and percussion
   instruments. Turkish musical instruments were produced by the master-apprentice method
   in the Ottoman period. Traditional Turkish music is monophonic. Even though many instruments
   are used, they all play the same melody. The music reflects different emotions, mainly
   unrequited love and when it is sad it may sound depressing, but when expressing joy,
   happiness or pleasure you will find yourself dancing to the rhythm. The main instruments
   used in Turkish music show a great diversity. In classical Turkish music the zither,
   tambur, lute, tef (tambourine), darbuka and ney (reed flute) are some of the instruments
   used, besides the well-known ones also used in the west, including the piano, violin,
   viola and clarinet. The zither is called 'kanun' in Turkish. It is a stringed instrument
   played on the lap and the strings are stretched across the upper surface of a wooden
   box. Skilled craftsmen may use seven kinds of wood in making one zither. The upper
   surface is made of sycamore wood, the lower surface of pinewood, the bridge is of
   maple. The design on the sides and the upper surface is cut out of rose wood and white
   pine. The soundboard is completed by using calf leather giving the zither its rich
   resonance. The tuning pegs and the peg locks are made of hardwood, either rose or
   ebony. The small tuning levers or tuning keys, are called 'mandal'. It is played with
   the help of a plectrum, one fastened to each index finger by an adjustable metal ring.
   It would not be wrong to say that if a single instrument were to represent Turkish
   folk music it would have to be the baglama. The baglama was developed from another
   instrument called the kopuz, which is also used today. There are different kinds of
   baglama, like the çögür, cura, divan, tambura and kopuz. The kopuz, also a stringed
   instrument, was used in Central Asia by Turkish tribes about two thousand years ago
   and is mentioned in the tales of Dede Korkut (a sage, the mentor of the Turkish Oguz
   tribe who narrates moralistic epic tales to a chieftain of the tribes). We come across
   the belief among the shamanist Turks that a warrior with a kopuz at his waist was
   protected in battle from injury at enemy hands. Turkish strolling minstrels brought
   the baglama to Anatolia and in fact, everyone knew how to play this instrument. The
   baglama is so-to-say a friend of the minstrels who at certain times of the year gather
   at contests and song festivals. Accompanied by music, repartee between the contestants
   is sometimes satirical, sometimes filled with irony but never insulting and is fun
   to listen to. Then we have the lute which is a little different to those seen in Europe.
   The lute is called 'ud' in Turkish. Lutes, also stringed instruments, have a sound
   box terminating in a neck which serves both as a handle and a device for extending
   the strings beyond the sound box. The masters of the lute were revered by those interested
   in music. Today there are various trends in Turkish pop music and the lute is one
   of the main instruments accompanying the soloist both in classical Turkish music,
   popular mainstream music and folk songs. In Turkey there are singers who use the lute,
   just as their counterparts in the West use the guitar. There are also reed instruments
   pipes equipped with a double reed or with a single reed. To name a few, we can give
   the examples of the zurna, ney, and shepherd's pipe. Among them the ney is mostly
   used in mystic and religious music. Drums and the zurna go together and are mostly
   used in folk music and they are an indispensable part of wedding or circumcision festivities.
   In Turkish music rhythm is of utmost importance. Therefore percussion instruments
   used for this purpose apart from drums, include 'kudüm' (small double drums used in
   mystic religious music) and the darbuka. Percussion instruments were first brought
   to Europe after being seen in the Mehterband of the Turkish army around the sixteenth
   century. At first only a king or high nobleman was allowed to have one. For many years
   drums were "aristocratic" instruments, primarily used with trumpets to sound fanfares
   as the king entered a theatre or throne room. The def (tambourine), is also a popular
   instrument used for rhythms. It is like a handheld frame that usually has rattles
   attached to the side. It is both struck and shaken and sometimes used by young ladies
   dancing to a melody, in addition to its place in the orchestra.&lt;br&gt;
   &lt;b&gt;You can see related products at:&lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Music"&gt;Music
   &amp; Instruments 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=5e875822-0f97-4458-85a8-64a1ac5699df" /&gt;</description>
      <category>Musical Instruments </category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=c78f2c23-5e3e-4b3f-b0cb-cab92d855f1f</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,c78f2c23-5e3e-4b3f-b0cb-cab92d855f1f.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>History of Backgammon</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,c78f2c23-5e3e-4b3f-b0cb-cab92d855f1f.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,c78f2c23-5e3e-4b3f-b0cb-cab92d855f1f.aspx</link>
      <pubDate>Fri, 12 Nov 2010 12:54:09 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/1_3.jpg"align="left"&gt;Backgammon
   is a board game of luck and acquired skill. It is known as the oldest recorded game
   in history. His roots originated thousands of years BC. The ancient Greeks played
   it and so did the Romans, the Persians, the Sumerians and the Egyptians. Back than,
   it was typically played by both aristocrats as well as the common people, on surfaces
   like wood, using stones as markers, and dice which were made from stones, pottery,
   wood and even bones. The church didn't approve of the game and unsuccessfully tried
   to forbid it. A set of rules for the game played at that time was found on some cuneiform
   tablet dated at about 177BC in the royal tomb of the Ur al Chaldees. The rules of
   Backgammon have been modified many times in history, creating different new variations
   of the game. The evolution of Backgammon went through changes that contributed to
   the game as being played today. It was modernized in England in the seventeenth century
   and That's when it was given the name Backgammon Today Backgammon made its way to
   becoming one of the most popular games in the world. Its most common name is backgammon
   but is called many other names in different cultures: Turkish - tavla Greek - tavli
   Arabic -tawla French - tric trac Hebrew - shesh- besh 
   &lt;br&gt;
   &lt;b&gt;You can see related products at:&lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Gifts;Gifts_Backgammons&amp;node=1"&gt;Backgammon
   &amp; Checkers/Chess Boxes 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=c78f2c23-5e3e-4b3f-b0cb-cab92d855f1f" /&gt;</description>
      <category>Backgammon</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=87072332-242c-495a-8198-58aeae37b4de</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,87072332-242c-495a-8198-58aeae37b4de.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>THE ART OF TURKISH TEXTILES</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,87072332-242c-495a-8198-58aeae37b4de.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,87072332-242c-495a-8198-58aeae37b4de.aspx</link>
      <pubDate>Fri, 12 Nov 2010 10:15:26 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/minder.jpg"align="left"&gt;Turkish
   fabrics are unique in weaving features, materials used and designs reflecting Turkish
   taste. Research on the subject identified about six hundred and fifty names such as
   Kadife, Atlas, Gezi, Canfes, Selimiye, Hatayi, Catma, Seraser, Sevayi, etc. The main
   material was silk with gold and silver threads, rich in motifs such as flowers (tulips,
   carnations, roses, spring blossom, and hyacinth), trees (apple, date palm, cypress),
   animals (peacock, deer), crescent moon, star motifs, fruit (pomegranate, apple, date,
   artichoke, pineapple), etc. An excellent reference on the subject is "The Art of Turkish
   Weaving", by Nevber Gurusu, Redhouse, Istanbul, 1988 with an extended list of additional
   resources.The geographical situation of Ottoman territory has always made it a natural
   trade route for merchants plying between the East and West, and from the very earliest
   times Bursa has remained a lively centre of trade and commerce. Textiles were given
   great importance in the Ottoman court and were registered as belonging to the treasury.
   The demand by members of the court for luxury fabrics was an influential factor in
   the increase in production and rise in quality. It was from the Palace that all the
   arts were orientated and retained under the control of a single centre. The principles
   to be obeyed by all groups of tradesmen were contained in the regulations in the Bursa,
   Edirne and Istanbul laws governing trades and markets ((Ihtisab kanunameleri) of 1502.
   A very large section of these laws applied to weavers, and to silk weavers in particular.
   The methods and the standards to be applied in obtaining the raw material, in spinning
   the thread and dyeing the material were clearly laid down. The number and weight of
   the warp threads, the main factors by which the quality of the fabric was determined,
   were also clearly established. Craftsmen failing to comply with the required standards
   were liable to punishment. Moreover, the gold and silver threads used in textiles
   had to be drawn in workshops (simikeshaneler) under direct state control and bear
   the official control seal. The state was responsible for pressing the cloth after
   it had been removed from the loom. The cloth was finally measured, its length checked
   and stamped, and permission was given for its sale. All this was carried out by officials
   (muhtesip) under state supervision. The state was also assisted in this work by the
   control exercised by the guilds over their own members. There can be no doubt that
   these various controls provided the basis for the excellence achieved in 16th century
   fabrics.&lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/pillow_covers.jpg"align="right"&gt; Textiles
   were divided into three categories-cotton, wool and silk. Although a great deal of
   cotton was produced in Anatolia, it was not sufficient to meet the demand and cotton
   was also imported from the East, India in particular. The same applied to wool supplies.
   Broadcloth was manufactured in Salonica from the 15th century onwards, but as this
   was used in both civilian clothes and military uniforms local supplies proved insufficient
   and cloth always had to be imported from western countries such as France, England,
   Italy, Holland and Hungary. On the other hand, the mohair produced from the 16th-17th
   centuries onwards in the Ankara region, a type of cloth that was always very eagerly
   sought after, not only satisfied the local demand but was also exported in very large
   quantities. An inferior type of cloth of rather cheap affinity to European serge,
   was very popular among the common people. Silk is a costly fabric which requires a
   great deal of labour, the raw materials for which are very difficult to obtain. There
   is documentary evidence to prove that the silkworm was being cultivated in Bursa and
   the surrounding countryside long before the arrival of the Ottomans. Bursa was thus
   an important commercial centre in which silk thread was both produced and woven in
   quantities sufficient to meet the requirements of both the domestic and foreign markets.
   Bursa was the most important of all the centres of the silk-weaving industry, including
   Istanbul. The main types of silk fabric can be classified as taffetas, satin velvets,
   brocades, kemhas, dibas and serasers. Among other types of more lightly woven silks
   canfes (a fine taffeta) and burumcuk (a kind of silk crepe) may be cited.The Turks
   were superior in weaving of silk fabrics, in which the colours, motifs and compositions
   employed resulted in productions of quite incredible beauty. The favourite colour
   was a dark crimson known as guvezi. This colour was used mainly as a ground, in perfect
   harmony with the blues, creams, greens and black fibres with which it was woven. An
   incredible harmony was produced between strongly contrasting colours. Turkish designs
   are most clearly distinguished from Iranian in particular by the sharp contours and
   ornamental patterns around the motifs . Natural motifs such as tulips, carnations,
   hyacinths, roses, hatayis, pomegranate blossoms, spring blossoms, pine cones, the
   sun, the moon, clouds and stars are naturalistically rendered and clearly-recognizable,
   creating a very lively and attractive composition. The brocade cushion covers of the
   16th-17th centuries and the 18th century embroidered cushions displaying the same
   designs arouse the interest and admiration of all who see them. As many varieties
   of silk fabrics as possible are displayed in both the permanent and temporary exhibitions
   at Topkapi Saray. The exhibits are selected mainly from the collections of catmas,
   silk velvets, serasers, serenks, satins, velvets, kutnus, canfeses and burumcuks.
   Catma is a kind of velvet fabric with a double ground and raised design. In the 16th
   century the fame of Bursa catmas spread far beyond the confines of the Empire, Although
   a very costly fabric, it was in great demand in foreign markets and was one of Bursa’s
   most important exports. It was also very popular on the domestic market and occupied
   an important place among the gifts presented to foreign heads of state by envoys and
   ambassadors. This is the reason for the large number of catma cushion covers in European
   and American museums. The Ottoman kemha fabric known to westerners as “brocade”, was
   also very popular abroad. It was a silk fabric with a double ground very often with
   an admixture of wire thread. In the 16th century, orders were placed for this type
   of fabric for use in papal robes and the ceremonial apparel worn by the imperial entourage.
   Papal costumes made from Ottoman brocades are found in museums and church treasuries.
   There were large numbers of kemha and catma weaving workshops in both Istanbul and
   Bursa, and a plan of a workshop specializing in the production of these particular
   fabrics is found in the palace archives. From the 17th century onwards, Ottoman art
   began to reveal a growing Western influence. This period is characterized by compositions
   consisting of large and small fan-shaped carnations and sprays of flowers covering
   the whole of the surface.&lt;br&gt;
   &lt;b&gt;You can see related products at:&lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_HomeDecor;HomeDecor_TurkishPillowCovers&amp;node=1"&gt;Turkish
   Pillow Covers 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=87072332-242c-495a-8198-58aeae37b4de" /&gt;</description>
      <category>Turkish Textiles</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=1f4c04b0-e729-43a5-addc-afb475fb48dd</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,1f4c04b0-e729-43a5-addc-afb475fb48dd.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>Kilim</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,1f4c04b0-e729-43a5-addc-afb475fb48dd.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,1f4c04b0-e729-43a5-addc-afb475fb48dd.aspx</link>
      <pubDate>Thu, 11 Nov 2010 09:31:32 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/kilim_rugs.jpg"align="left"&gt; The
   Kilim is a truly remarkable tradition maintained by women of Anatolia for hundreds
   of generations, dating back nine thousand years. Turkish mothers and daughters maintained
   this mysterious tradition for the last thousand years as Turkish tribes settled in
   Anatolia and intermingled with the local population. The oldest record of kilims comes
   from Catal Hoyuk Neolithic pottery circa 7000 BC, the oldest settlement ever to have
   been discovered. It is located south east of Konya in the middle of the Anatolian
   region. The excavations to date (only 3% of the town) not only found carbonized fabric
   but also fragments of kilims painted on the walls of the houses. The majority of them
   represent geometric and stylized forms that are similar or identical to other historical
   to contemporary designs.&lt;br&gt;
   &lt;b&gt;You can see related products at:&lt;a href="http://www.yurdan.com/yrdn/browse.aspx?BC=YRDN_Kilims"&gt; Kilim
   Rugs 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=1f4c04b0-e729-43a5-addc-afb475fb48dd" /&gt;</description>
      <category>Turkish Kilim</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=23307bef-55de-4516-b437-5e70a78d5f9d</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,23307bef-55de-4516-b437-5e70a78d5f9d.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>TURKISH TEA</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,23307bef-55de-4516-b437-5e70a78d5f9d.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,23307bef-55de-4516-b437-5e70a78d5f9d.aspx</link>
      <pubDate>Wed, 10 Nov 2010 14:02:08 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/çay.jpg"align="left"&gt;It
   is hard to imagine breakfasts, social gatherings, business meetings, negotiations
   for carpets in the Grand Bazaar, or ferry rides across the Bosphorus in Turkey without
   the presence of tea. With tea servers in streets, shopping malls, and parks shouting,
   “ÇAY!” (chai) the beverage is always within shouting distance. It is fundamental to
   Turkish social life and plays a large role in Turkey’s domestic economy. Tea in Turkish
   Social Life Although tea passed through Turkey as part of the Silk Road trade in the
   1500s, it did not begin to become a part of daily life until nearly four centuries
   later. In 1878 Mehmet Izzet, the then governor of Adana, published the Çay RiÅalesi
   (Tea Pamphlet), touting the health benefits of drinking tea. Although coffee was still
   the preferred hot beverage during this period, the consumption of tea began to spread
   as tea houses opened in the Sultanahmet area of Istanbul. Also, tea became a cheaper
   alternative to coffee; one could purchase four glasses of tea for the price of one
   cup of coffee. Today, Turks have one of the highest per capita consumption rates of
   tea, averaging about 1,000 cups per year. This high rate owes itself to the availability
   of places to consume tea, social customs and traditions, and domestic production along
   the Eastern Black Sea coast. Travel to any town in Turkey and you are sure to find
   a tea house or a tea garden. In smaller towns and rural areas, tea houses are the
   preferred social hub where news and gossip are exchanged. In the larger cities and
   touristy regions, tea houses welcome the young and old, as well as many foreigners.
   Tea gardens, another social venue for drinking tea, gained popularity in the 1950s,
   especially in Istanbul, and were the place where families went for their social outings.
   It is important to note that the Turkish tea garden is very different from a Japanese
   tea garden. Whereas the latter is quiet and serene and was developed in conjunction
   with the Japanese tea ceremony, Turkish tea gardens are hubs of social activity with
   kids running around, music playing, and lively conversation among various groups from
   students, to businessmen to retirees and foreigners. In the rural areas of Turkey,
   tea takes center stage at social events. A Turkish Bridal Shower, sometimes referred
   to as a gelin hamami because it is held in a Turkish bath, involves taking samovars
   of tea and pastries for all to enjoy. Five o’clock tea time is also observed in Turkey,
   particularly among house wives. Preparation and serving Turks prepare tea using a
   double tea pot. Water is boiled in the lower (larger) pot and the loose-leaf tea is
   steeped in the top (smaller) pot. This method allows each person to drink the tea
   as they desire: strong and steeped, or light with lots of water added. In central
   Anatolian towns such as Amasya, and in Eastern Turkey, tea is prepared in a samovar.
   Turks prefer to drink tea in small tulip-shaped glasses. Though the origins of this
   shape are not known, the clear glass allows the drinker to appreciate the crimson
   color of the tea. The tea glass is so important in Turkish life it is used as a measurement
   in recipes. As you pass tea gardens and tea houses you will hear the clinking of tiny
   tea spoons in the tea glasses. In large cities like Istanbul, and the capital Ankara,
   tea may be served in porcelain cups and mugs as in England and the United States,
   but the small tea-glass is by far the container of choice. Generally, two small sugar
   cubes will accompany tea that is served in public. In Erzurum and other towns in Eastern
   Turkey, tea is taken in the “KITLAMA” style, where a lump of sugar is placed between
   the tongue and cheek. Turks never add milk to their tea; sometimes lemon may be preferred
   Production Turkey’s serious attempts at cultivating tea began in 1917 in the Eastern
   Black Sea town of Rize. However, due the Turkish War for Independence, it was difficult
   for the Government-appointed agricultural engineers to gain the residents’ support,
   which was critical to the endeavor’s success. In 1924 the Government passed a law
   stating that tea, oranges, and filberts would be raised in Rize. However, it was not
   until the mid- to late-1930s that the Government placed a strong emphasis on cultivating
   tea. The first large scale cultivation occurred in 1937 when 20 tons of seeds were
   brought from Batum in the Georgian Republic, and planted at the central green house
   in Rize, yielding 30 kilos of tea. Tea cultivation began to spread and become an inextricable
   part of economic life along the Eastern Black Sea Coast, so much so that towns began
   to change their names to have the word “Çay” in them: the town of Mapavri became Çayeli
   and Kadahor became Çaykara. By 1965, the production of tea had satisfied the domestic
   market and Turkey began to export its tea. Çay-Kur, the Directorate of Tea Establishments
   was founded in 1971 to coordinate both the cultivation and processing of tea, and
   in 1973 it went into active operation. Çay-Kur aimed to expand tea cultivation, stay
   abreast of innovations in tea processing technology, and import and export tea as
   necessary. Çay-Kur enjoyed a monopoly over Turkish tea until 1984, when tea processing
   and packaging were opened to private enterprise. Today, Turkey is the world’s fifth
   largest producer of tea, behind India, China, Kenya and Sri Lanka. Along Turkey’s
   Eastern Black Sea Coast tea bushes stretch from the border with the Georgian Republic
   to the town of Rize, Turkey’s ‘tea capital’, and extend farther westward toward Trabzon.
   Over 200,000 families are involved in the cultivation of tea either as owners of tea
   “plantations”, sharecroppers, or employees in the nearly 300 tea producing factories.
   All tea is produced from the same plant, Camellia Sinensis; it is the amount of fermentation
   that determines whether the tea turns out to be black, oolong (semi-fermented) or
   green (unfermented). A unique feature of Turkish tea is that no chemical substances
   or additives are used in the production process. Although black, loose-leaf tea is
   preferred in Turkey, green tea is slowly gaining in popularity due to its health benefits. 
   &lt;br&gt;
   &lt;b&gt;You can see related products at: &lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Gifts;Gifts_TurkishCoffeeTeaSpice&amp;node=1"&gt;Turkish
   Coffee, Tea &amp; Spice Sets 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=23307bef-55de-4516-b437-5e70a78d5f9d" /&gt;</description>
      <category>Turkish Tea</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=d6a1856c-152e-47a3-a9f5-d4ed7dc3333e</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,d6a1856c-152e-47a3-a9f5-d4ed7dc3333e.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>TURKISH COFFEE</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,d6a1856c-152e-47a3-a9f5-d4ed7dc3333e.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,d6a1856c-152e-47a3-a9f5-d4ed7dc3333e.aspx</link>
      <pubDate>Wed, 10 Nov 2010 13:56:28 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/turkish-coffee.jpg"align="left"&gt;From
   the days of the Ottoman Empire through to the present, coffee has played an important
   role in Turkish lifestyle and culture. The serving and drinking of coffee has had
   a profound effect on betrothal and gender customs, political and social interaction,
   prayer, and hospitality traditions throughout the centuries. Although many of the
   coffee rituals are not prevalent in today's society, coffee has remained an integral
   part of Turkish culture. First brought to Istanbul in 1555 by two Syrian traders,
   coffee became known as the "milk of chess players and thinkers." By the mid-17th century,
   Turkish coffee became part of elaborate ceremonies involving the Ottoman court. Coffee
   makers with the help of over forty assistants, ceremoniously prepared and served coffee
   for the sultan. Marriage customs and gender roles also became defined through coffee
   rituals. In ancient times, women received intensive training in the harem on the proper
   technique of preparing Turkish coffee. Prospective husbands would judge a woman's
   merits based on the taste of her coffee. Even today, when a young man's family calls
   to ask a girl's parents for her hand in marriage, a formal coffee is served even in
   the most modern households. For both men and women, coffee has been at the center
   of political and social interaction. During the Ottoman period, women socialized with
   each other over coffee and sweets. Men socialized in coffee houses to discuss politics
   and to play backgammon. In the early 16th century, these coffee houses played host
   to a new form of satirical political and social criticism called "shadow theatre"
   in which puppets were the main characters. Over the years, Turkish coffee houses have
   become social institutions providing a place to meet and talk. Today, Turkish coffee
   houses continue their role in society as a meeting place for both the cultured citizen
   and the inquisitive traveler. Istanbul offers many new and delightful cafe-restaurants
   where friends and family meet to discuss topics of the day over a cup of traditional
   Turkish coffee. Derived from the Arabica bean, Turkish coffee is a very fine, powder-like
   grind. An aromatic spice called cardamom is sometimes added to the coffee while it
   is being ground. One can also boil whole seeds with the coffee and let them float
   to the top when served. Turkish coffee has various levels of sweetness ranging from
   bitter to very sweet. Because sugar is not added to the coffee after it is served,
   spoons are not needed. As the coffee begins to heat, it begins to foam. A rule of
   the Turkish coffee ceremony dictates that if the foam is absent from the surface of
   the coffee, the host loses face. Turkish coffee is served hot from a special coffee
   pot called a cezve. Tradition states that after the guest has consumed the coffee
   and the cup is turned upside down on the saucer and allowed to cool, the hostess then
   performs a fortune reading from the coffee grounds remaining in the cup. Rich in tradition
   and flavour, Turkish coffee remains a favourite today, not only in Turkey, but also
   among discriminating coffee drinkers around the world 
   &lt;br&gt;
   &lt;b&gt;You can see related products at: &lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Gifts;Gifts_TurkishCoffeeTeaSpice&amp;node=1"&gt;Turkish
   Coffee, Tea &amp; Spice Sets 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=d6a1856c-152e-47a3-a9f5-d4ed7dc3333e" /&gt;</description>
      <category>Turkish Coffee</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=983440dd-ff7e-4a42-b092-ef3e6f92adeb</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,983440dd-ff7e-4a42-b092-ef3e6f92adeb.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>FLORAL MOTIFS IN TILES</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,983440dd-ff7e-4a42-b092-ef3e6f92adeb.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,983440dd-ff7e-4a42-b092-ef3e6f92adeb.aspx</link>
      <pubDate>Wed, 10 Nov 2010 11:57:49 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/4.jpg"align="left"&gt;Floral
   patterns were especially favored for the decoration of interiors in Ottoman architecture
   and the most important area of their application was wall tiles. Tiles manufactured
   in Iznik between the 16th and late 17th centuries embellished the walls of not only
   mosques and tombs but also of place buildings.&lt;br&gt;
   &lt;b&gt;You can see related products at: &lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Ceramics;Ceramics_Plates&amp;node=1"&gt;Iznik
   Ceramic Plates 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=983440dd-ff7e-4a42-b092-ef3e6f92adeb" /&gt;</description>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=fe3ec904-76e7-4146-a2f0-30126add4121</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,fe3ec904-76e7-4146-a2f0-30126add4121.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>TURKISH TILE MAKING</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,fe3ec904-76e7-4146-a2f0-30126add4121.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,fe3ec904-76e7-4146-a2f0-30126add4121.aspx</link>
      <pubDate>Wed, 10 Nov 2010 11:49:45 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/showpic.jpg"align="left"&gt;There
   is a widely held but quite erroneous belief that figurative painting, is not found
   in Islamic art due to prohibition by the Koran. Religious rulings issued only in the
   ninth century discouraged the representation of any living beings capable of movement
   but they were not rigidly enforced until the fifteenth century. Figural art is especially
   rich in tiles as well as stone and stucco reliefs of the Seljuk period, adorning both
   secular and religious reliefs monuments. The subjects included nobility as well as
   servants, hunters and hunting animals, trees, birds, sphinxes, lions, sirens, dragons
   and double-headed eagles.&lt;br&gt;
   &lt;b&gt;You can see related products at: &lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Ceramics;Ceramics_Tiles&amp;node=1"&gt;Iznik
   Tiles 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=fe3ec904-76e7-4146-a2f0-30126add4121" /&gt;</description>
      <category>Iznik Ceramic and Pottery</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=b4b6e396-fc77-4083-960e-92e01d579893</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,b4b6e396-fc77-4083-960e-92e01d579893.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>Copper Art </title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,b4b6e396-fc77-4083-960e-92e01d579893.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,b4b6e396-fc77-4083-960e-92e01d579893.aspx</link>
      <pubDate>Fri, 05 Nov 2010 09:53:06 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/b01.jpg"align="left"&gt;METAL
   ARTWORK Turkish metal artwork dates as early as the 2nd and 3rd century BC in central
   Asia. In Anatolia, the oldest existing Seljuk piece of metalwork is a silver tray
   with the inscription "Alp Arslan is the Greatest Sultan" and a silver candle stick
   dated 1137. Both pieces are at the Boston Museum of Fine Arts. Metal artwork reached
   its pinacle in the Ottoman Empire with the making of weaponry, such as swords, helmets,
   armour, dagger and knives. For domestic ware, copper or copper/zinc (tombac)was the
   material of choice although bronze, silver and gold were also used. A mass of copper
   would be beaten with a hammer (dogme) and turned into a slab, which would then be
   shaped by an artizan to the desired form. The choicest specimens of Seljuk and Ottoman
   metalwork can be seen at the Museum of Turkish and Islamic Art. Like the other branches
   of art, the Ottoman art of metal at the outset took over the Seljuk cultural heritage,
   with the result that it became a melting pot for a variety of trends as befits an
   empire that combined many lands and peoples. The widespread implementation in the
   14th century of the art of repoussé, familiar to us from Seljuk metalwork, is one
   of the outstanding features of the period The 15th century, when the Ottomans embarked
   on the path towards becoming a world power, and the conquest of Istanbul in 1453 especially,
   constituted a turning point in the art of metal as in many other fields. With the
   conquest especially of the Balkan lands, which were rich in gold and silver, the Ottomans
   acquired metalworking artists who possessed not only the raw material resources but
   also a long-standing tradition. Mamluk influence is observed in the oil lamps in the
   shape of hexagonal pyramids in a group of works typical of the period. The countless
   examples of such lamps, decorated with openwork, repoussé and intaglio and adorned
   with rumî and hatayî motifs, that have survived to our day show that they were produced
   abundantly in the second half of the 15th century. Candlesticks also occupy an important
   place among the metal work of this period. Among the Ottoman metal work that has survived
   to our day, a plethora of objects dating to the period of Sultan Bayezid II stand
   out. Although Bayezid II’s passion for valuable objects has been viewed by historians
   as prodigal, its impact on art was positive, and it is a fact that the creation of
   new works was a compelling force in the encouragement and patronage of artists. The
   Ehli Hiref or craftsmen’s organization, which served as a school for every branch
   of Ottoman art, was established in this period. Subsumed under it were the coppersmiths
   (‘kazganciyan’), who made metal objects; the goldsmiths (‘zergeran’), who produced
   jewelry of all kinds including gold; the gold inlayers (‘kûftgeran’ or ‘zernisan’),
   who produced gold inlay and other decorations, and the ‘hakkâk’ who cut and set precious
   stones. All these divisions of the Ehli Hiref had a role to play due to the great
   diversity of decorative techniques employed in the art of metalwork. As a result of
   the cooperation and work of the masters who brought diverse traditions and concepts
   of art to Istanbul from various parts of the Empire following the conquest of Tabriz
   and Egypt in particular, the Ottoman art of metal was purged of manifest influences
   in the mid-16th century and found its own unique style. A number of decorative techniques
   were generally employed on the decorative objects made in this century including intaglio,
   repoussé, filigree, chasing, niello, embossing and metal plating. But the group that
   best represents the overall character of the period is without doubt that of the metal
   objects known as ‘murassa’ (studded with precious stones). It became fashionable in
   this period to embed precious stones in metal surfaces such as swords, daggers, book
   covers, slabs of emerald, natural crystal and even porcelain by using the technique
   of stone inlay. In contrast with the ostentatious style of the 16th century, there
   are also plain examples which stand out simply for their harmonious proportions and
   fine workmanship. Flowers also begin to appear alongside the classical 16th century
   styles in the decorative motifs of the 17th century. Emerging under Western influence,
   these are composed of floral motifs worked in Turkish style. Besides the traditional
   motifs such as the plaited frieze, tree of life, Seal of Solomon and fish observed
   on copper objects of the period decorated mostly using the intaglio technique, naturalistic
   designs such as tulips and pomegranate blossoms, familiar from silver objects of the
   period, are also encountered. The Ottoman art of metalwork, which is observed to have
   remained bound, in part at least, to the traditional forms at the beginning of the
   18th century, continued the naturalistic style of the 17th century as well. Besides
   the western-oriented quest for form and motif, there was also a tendency to maintain
   the classical tradition. Late 18th century and 19th century metalwork in contrast
   appears to reflect entirely western taste. The classical Ottoman shapes and motifs
   of the 16th and 17th centuries eventually gave way to Baroque and Rococo forms and
   designs imported from Europe. The Ottoman art of metal, which was attempting to emulate
   Western products in this period, is observed to have been particularly successful
   in the technique of intaglio, of which it created fine examples in pieces such as
   the coffee sets, ewers, trays, jugs and mirrors that were so popular during the period.
   When examining the ‘Turkish Rococo’ products of the Ottoman art of metal, we see a
   transformation in taste. Pearls and cut diamonds supplant colored stones such as the
   ruby, emerald and garnet of the classical period in jewelry and inlaid work, and enamelling
   also becomes popular. Similarly, embossing with a mould replaces the more demanding
   technique of repoussé using a graver, which requires skill. As for the floral compositions,
   which are still used, these now take the form of sumptuous baskets with enormous bows
   and garlands made in keeping with contemporary fashions. The changing political and
   economic fortunes of the 19th century Ottoman world naturally affected Ottoman art
   as well. The gradual weakening of the Ehli Hiref organization in the palace and its
   complete disappearance in the 19th century spelled the end of the brilliant evolution
   of Ottoman art. As the state, with increasing frequency, sent the gold, silver and
   even copper objects in the Treasury to the Mint to be melted down, the extant specimens
   of the Ottoman art of metal, which had been based on the recycling of materials for
   re-use, began more and more to belie the richness cited in the sources. The objects
   that were able to be preserved in the Palace Treasury and other extant specimens,
   most of which survive only because they were donated to tombs and mosques. 
   &lt;br&gt;
   &lt;b&gt;You can see related products at: &lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Copper"&gt;Turkish
   Copper &amp; Bras&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=b4b6e396-fc77-4083-960e-92e01d579893" /&gt;</description>
      <category>Turkish Copper</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=50bc7757-f345-441e-8531-284e8142a507</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,50bc7757-f345-441e-8531-284e8142a507.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>Turkish Evil Eyes</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,50bc7757-f345-441e-8531-284e8142a507.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,50bc7757-f345-441e-8531-284e8142a507.aspx</link>
      <pubDate>Thu, 04 Nov 2010 12:00:10 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/991334538_1e80c315181.jpg"align="left"&gt;In
   Turkey, wherever you look, you'll meet plenty of eyes looking at you. Glass evil eye
   beads. It is common in the Turkish culture to give a gift of a blue nazar Boncugu
   (nazar boncuk) or the evil eye bead as it is more widely known. People hang a small
   evil eye amulet from the rear view mirror of their car, keep several small evil eye
   beads or evil eye charms on hand to give to guests, hang an evil eye near their door
   in the home or office. Glass evil eyes are worn, in the form of jewelry; evil eye
   bracelet, evil eye necklace, evil eye anklet, gold or silver evil eye charms and evil
   eye pendant, evil eye earring - ring and blue evil eye talisman... Here it is a real
   evil eye bead paradise.&lt;br&gt;
   &lt;b&gt; You can see related products at:&lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Evileye"&gt;Evil
   Eye Ornaments 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=50bc7757-f345-441e-8531-284e8142a507" /&gt;</description>
      <category>Turkish Evil Eyes</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=561fae56-eba4-4c76-9dcc-c119ac3521e6</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,561fae56-eba4-4c76-9dcc-c119ac3521e6.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>Turkish Jewelry</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,561fae56-eba4-4c76-9dcc-c119ac3521e6.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,561fae56-eba4-4c76-9dcc-c119ac3521e6.aspx</link>
      <pubDate>Thu, 04 Nov 2010 11:59:10 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="0" src="http://blogs.yurdan.com/blog/content/binary/jewellery.jpg"align="left"&gt;The
   court records dating from 1526 indicate that there were 90 jewelry artizans in the
   service of the Sultan. The art of Ottoman jewelry making reached its peak in the 16th
   century, with gold and precious stones applied not only to wearable jewelry but also
   to articles of everyday objects such as bookcovers, utencils, weapons etc. using a
   variety of materials such as leather, ivory, glass, bone, mother-of-pearl, horn, wood
   and metals such as zinc. Ottoman jewelry had to be ornate and extremely colourful.
   Jewellers used a variety of metals in order to fashion a piece of jewelry, which is
   the main difference from European jewelry where the same metal is repeated. Another
   feature of Ottoman jewelry is that instead of strict symmetry, the nature of the stone
   and metal are given prominence. For instance, the natural characteristics of a ruby
   and emerald reflect the Ottoman feature of jewelry. Jewelry was produced in the palace
   or in workshops elsewhere. Ottoman jewelry was designed using natural motifs which
   reflected the prevailing tastes. As the types of stones and the mines increased during
   the expansion of the Empire, jewelry production increased also. From the 18th century
   onwards, Western trends led to an exaggerated increase in the size of jewelry. Aigrettes
   were used both by the Sultan and notable women of the Harem. It was the symbol of
   power because of its shape and appearance. It is known that Sultans gave the valuable
   aigrettes as presents or as awards to certain individuals. Jewelled aigrettes also
   enhanced the heads of horses during equestrian ceremonies. They attracted attention
   with their simple floral or drop designs and reflected the brightness of the precious
   gems on them. In later periods, the aigrettes were huge. In portraits the sultans
   usually wore one aigrette but sometimes they wore three. Women wore more than one
   aigrette but sometimes they put one on their forehead and another on the back of their
   head. Pins were important pieces of jewelry in women's head ornaments. These ornaments
   were pinned to crests or put directly on the hair or sometimes they were put on the
   brooches of dresses. The "Titrek" or "Zenberekli" are typical Ottoman pins which dangle
   with each move of the body. Motifs from nature such as the tulip, rose, violet, floral
   bouquet, bird, butterfly and bee are mostly used in this type of jewelry. Jewelry
   with flower motifs was used on the hair. Earrings have been widely used for centuries.
   They have many shapes from small pearl drops to long dangling ones. They have an important
   place in Turkish jewelry because they emphasized the beauty of the hairstyle and dress
   of Ottoman women. Earrings are classified according to how they dangle: the double
   dangling ones "pay-i Ã§ift" consist of three drops called the "Ã¼Ã§ ayakli", (three
   feet). The simple gold bangles are not only considered to be jewelry but are bought
   as an investment to be converted into cash by their owners whenever needed. The women
   of the Ottoman Palace bought these bracelets from time to time. There are many other
   styles of bracelets which women favoured such as the twisted type. Signet rings encrusted
   with precious gems like rubies, emeralds and semi-precious germs like carnelian, amythest
   and jade were favoured by Ottoman women. They wore them on one or more fingers. Solitares
   and rose shaped diamond rings and 'divanhane Ã§ivisi' which has one more diamond layer
   around the rose shaped ring are Ottoman ring styles. The "Dinahane Ã§ivisi" motif
   is formed by continual rows of diamonds around one large diamond at the top. This
   design was used in bracelets and necklaces. It was used in silver and gold rings,
   too. They are depicted in the works of the late 18th and early 19th century famous
   painters Konstantin Kapidagli and Antoine de Favray. Chokers and long necklaces were
   used by Ottoman ladies. Gold coins were strung on long gold or silver chains or on
   a string of pearls. Such necklaces were worn by rich women. The 18th century British
   Ambassador in Istanbul wrote that Hafize Sultan, the wife of Sultan Mustafa II, wore
   a string of pearls down to her knees with a diamond as big as a turkey egg and two
   strings of emeralds. . Jewelled golden, silver, crystal, mother-of-pearl or ivory
   belts were the essential accessories of the Ottoman woman. Belt buckles with floral
   or geometric motifs decorated with diamonds, rubies, turquoise, and emeralds were
   sometimes worn at the waist and other times over the hips.&lt;br&gt;
   &lt;b&gt; You can see related products at:&lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Jewellery"&gt;Ethnic
   Jewellery 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=561fae56-eba4-4c76-9dcc-c119ac3521e6" /&gt;</description>
      <category>Turkish Jewelry</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=e1165b6d-abc8-4d63-b605-29fc394d0075</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,e1165b6d-abc8-4d63-b605-29fc394d0075.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>Laminated Paper in Calligraphy</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,e1165b6d-abc8-4d63-b605-29fc394d0075.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,e1165b6d-abc8-4d63-b605-29fc394d0075.aspx</link>
      <pubDate>Thu, 04 Nov 2010 10:23:09 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="0" src="http://blogs.yurdan.com/blog/content/binary/hat.jpg" align="left"&gt;&lt;img border="0" src="http://blogs.yurdan.com/blog/content/binary/hat1.jpg"align="right"&gt;The
   dictionary definition of the Turkish word murakka “patchwork” or “collage” is a thin,
   stiff, unbendable cardboard obtained by layering a number of sheets of paper with
   their grains perpendicular to one another, using a technique similar to that of plywood
   today. The finished paper on which calligraphers produced their work was then affixed
   on top of this, after which the work was framed and decorated. The term murakka was
   also employed for albums which consisted of joining together a few small samples of
   calligraphy know as kit'a (section). Today, the heavy paper known as cardboard was
   unavailable from paper sellers, and as a result it was prepared with great effort
   by book binders who were engaged in book crafts. Using a special technique, this cardboard
   manufactured by layering sheets of paper one on top of another was as flexible and
   as tense as a bow. Manufacture of cardboard in this way was referred to as “tensing
   cardboard”. 
   &lt;br&gt;
   &lt;b&gt; You can see related products at:&lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Gifts;Gifts_OttomanCalligraphy&amp;node=1"&gt;Ottoman
   Calligraphy 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=e1165b6d-abc8-4d63-b605-29fc394d0075" /&gt;</description>
      <category>Laminated Paper in Calligraphy</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=16b497af-bfed-4baf-9bc4-1bf1ca33af4b</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,16b497af-bfed-4baf-9bc4-1bf1ca33af4b.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>Turkish Music</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,16b497af-bfed-4baf-9bc4-1bf1ca33af4b.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,16b497af-bfed-4baf-9bc4-1bf1ca33af4b.aspx</link>
      <pubDate>Wed, 03 Nov 2010 10:10:59 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/levni_musik.jpg" align="left"&gt;Turkey—rich
   in musical heritage—has developed this art in two areas, Turkish classical and Turkish
   folk music. When describing Turkish music today it is generally said that Ottoman
   composers availed themselves of the rich musical heritage found in the cultural centers
   of the Abbasid and the Timurogullari, where Turkish, Araband Iranian musicians performed
   and created music known as Ottoman court music. This music was based on mode and human
   voices. The mode and musical instruments of Turkish music can be found in all middle-east
   countries. However, with the passing of time, there have been changes in the mode
   from region to region. Although written sources indicate 600 modes, only 212 have
   survived to our day. These can be divided as follows: Simple modes Combined modes
   Modes with changing pitch Through the centuries many instruments have been used in
   Turkish music, such as the ud, tanbur, kemence, ney, kanun, kudum, bendir, def, halile,
   lavta, santur, rebap, musikar, cenk and sinelkeman. The various types of Turkish music
   differing in modes and pitch include tunes and spirituals and are classified as kar,
   murabba beste, agir semai, yuruk semai, sarki, pesrev, saz semai, taksim, gazel, ilahi
   and kaside. Turkish music is also graded under the four headings below: Oud Darbuka
   Non-religious music (with or without words)Military music Mosque music Islamic mystic
   music The history of Turkish music, especially in regard to melodic variations, can
   be divided into four periods. The first is the formation which goes back to the years
   1360-1453, when the Turks adopted Islam. After the conquest of Istanbul, but prior
   to the period of classical music, Ottoman music was influenced by Byzantine music,
   mainly in the years 1640-1712. The greatest proponents of the Ottoman style after
   the exemplary classical music created by Itri were Ebubekir Aga, Tab'i Mustafa Efendi,
   Kucuk Mehmet Aga, Sadulla Aga, Padisha III Selim and Ismail Dede Efendi. The period
   from 1955 onwards has been designated as the reform period. Kanun Saz Intended reforms
   in the field of music during the Republican period led to debates on the subjects
   of European, Turkish, polyphonic and monophonic music. During this period composers
   who were noted for their work included Refik Fersan, Cevdet Cagla, Sadettin Kaynak,
   Selahattin Pinar, Suphi Ziya Ozbekkan, Lem'i Atli, Rauf Yekta, Suphi Ezgi, Huseyin
   Saadettin Arel and others.Currently, three groups represent Turkish music. The first
   group favors polyphonic music. The second group prefers an individual interpretation
   of classical music. Numbered among this group were the Nevzat Atlig chorus, Bekir
   Sidki Sezgin, Meral Ugurlu, Niyzi Sayin, Necdet Yasar, Ihsan Ozgen, Erol Deran, Cinucen
   Tanrikorur and others. The third group preserves traditional ties coupledwith high
   quality and includes Yalcin Tura, Mutlu Torun, Ruhi Ayangil and others of the “new
   wave.”&lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/oud.jpg"align="right"&gt; Turkish
   music is a product of Turkish thoughts and feelings and of migrations and changing
   geographical positions. It expresses the changes in the ways of life of the Turkish
   people throughout history. Ballads and songs are especially important. Turkish folk
   music encompasses all natural and communal events. It branches out into “Kirik Hava”
   and “Uzun Hava” and makes use of wind, string, and rhythm instruments. From 1926 onwards
   various state enterprises have conducted research into Turkish folk music. 
&lt;/p&gt;
In 1826, Sultan Mahmut II attempted to modernize the Turkish Army and organize a military
band similar to the bands of western armies, and in 1828 the Imperial Band was founded.&lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/darbuka.jpg"align="left"&gt; After
the proclamation of the Republic, the orchestra was renamed the Riyaseti Cumhur Musiki
Heyeti, and in 1958 it was again renamed the Presidential Symphony Orchestra, its
current title. The Music Teachers Academy was opened in 1924 and the Ankara State
Conservatory in 1936. Today there are conservatories in both Istanbul and Izmir. The
flow of pop music from the west has also influenced Turkey, and since the 1960's Turkey
has followed world trends and produced artists in this field of music.&lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Music;Music_MusicalInstruments&amp;node=1"&gt; 
&lt;br&gt;
&lt;b&gt; You can see related products at:Musical Instruments &lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=16b497af-bfed-4baf-9bc4-1bf1ca33af4b" /&gt;</description>
      <category>Turkish Music</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=0ebcc239-e957-4baa-881c-70d2cb26f245</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,0ebcc239-e957-4baa-881c-70d2cb26f245.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>Turkish Delight - Lokum</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,0ebcc239-e957-4baa-881c-70d2cb26f245.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,0ebcc239-e957-4baa-881c-70d2cb26f245.aspx</link>
      <pubDate>Wed, 03 Nov 2010 09:42:02 GMT</pubDate>
      <description>&lt;p&gt;
   Lokum has been produced at first in Turkey in the XVII century and an English traveller
   has brought it to Europe, where it became well known as Turkish Delight. Also at the
   present time Turkish Delight is one of the delicious and most popular special characteristic
   sweet. 
&lt;/p&gt;
&lt;img border="0" src="http://blogs.yurdan.com/blog/content/binary/lokum.jpg"&gt;
&lt;br&gt;
&lt;b&gt; You can see related products at:&lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Gifts;Gifts_Delight&amp;node=1"&gt;Turkish
Delight &lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=0ebcc239-e957-4baa-881c-70d2cb26f245" /&gt;</description>
      <category>Turkish Delight - Lokum</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=53979e43-53f7-4b6e-ba4f-1b04b36766f0</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,53979e43-53f7-4b6e-ba4f-1b04b36766f0.aspx</pingback:target>
      <dc:creator>ermegan@ermegan.com (Ermegan)</dc:creator>
      <body xmlns="http://www.w3.org/1999/xhtml">
        <p>
        </p>
        <img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=53979e43-53f7-4b6e-ba4f-1b04b36766f0" />
      </body>
      <title>Laminated Paper in Calligraphy</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,53979e43-53f7-4b6e-ba4f-1b04b36766f0.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,53979e43-53f7-4b6e-ba4f-1b04b36766f0.aspx</link>
      <pubDate>Tue, 02 Nov 2010 14:31:51 GMT</pubDate>
      <description>&lt;p&gt;
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=53979e43-53f7-4b6e-ba4f-1b04b36766f0" /&gt;</description>
      <category>Laminated Paper in Calligraphy</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=6ef9aa9f-ca58-4290-b465-84331cb38532</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,6ef9aa9f-ca58-4290-b465-84331cb38532.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>Miniature Arts</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,6ef9aa9f-ca58-4290-b465-84331cb38532.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,6ef9aa9f-ca58-4290-b465-84331cb38532.aspx</link>
      <pubDate>Tue, 02 Nov 2010 14:30:12 GMT</pubDate>
      <description>&lt;p&gt;
   &lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/siyer-i_nebi.jpg" align="left"&gt; The
   basic characteristics of form, design, colour and representation in Turkish art developed
   primarily in the realm of miniature painting. The Turkish miniature style was influenced
   by many trends and developed over the centuries from the empires of Central Asia to
   the Seljuks and from the foundation of the Ottoman Empire to the conquest of Istanbul
   and the Tulip era. It was during the Seljuk era that miniature painting attained the
   stature of national art. It was during this period that Nakishane (schools of embroidery)
   were established. An exchange of miniature artists about the same time between Turkey
   and Iran further influenced these arts in both countries. Ottoman Miniature The Ottoman
   style in miniatures made itself evident in the 15th century, leading to the production
   of classic examples in the 16th Century. The romantic scenes of landscaping in Persian
   miniatures were simplified in Ottoman miniature by the reducing detailed landscape
   scenes to plain backgrounds. Human figures, buildings and other main elements of the
   subject predominated. In classical Turkish miniatures, lines are straight, colours
   are vivid and the style is narrative. Miniature art is known for its strongly built
   heroes, simplicity, selection of themes from real life and the powerful concept of
   colour. The most important studies on miniature painting after the Republican era
   began were carried out by Ord. Prof. Süheyl Ünver.&lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/levni_euro.jpg" align="right"&gt; Courses
   are supported by the Ministry of Culture with a view towards popularizing the art.
   Work on miniatures is carried out in Istanbul, Ankara, Konya, Izmir, and Kütahya provinces.
   Turks had the tradition to illustrate manuscripts during the cultural periods before
   Islamic belief. Paper that could be rolled started to be made in China with plant
   fibers in 105 B.C. No written or illustrated document has yet been found from the
   time of the Chinese Han dynasty, of Huns and Göktürks. Nevertheless, the large quantities
   of stone engravings, textiles, ceramics, works of art made of metal, wood, leather
   which have survived to the present day, prove that the above mentioned cultural circles
   were quite developed in other fields of art. The oldest examples of Turkish pictures
   for walls are from the 6th, 7th and 8th centuries. The withering influence of natural
   conditions have prevented the survival of these first examples. The conquest of Istanbul
   was the first step into a new phase of the Ottoman cultural life. The characteristics
   of the period in the field of paintings and miniatures may be summed up as the meeting
   of the eastern and western painting schools, as the widespread interaction and communication
   and as the widespread availability of display. While the Italian painters called by
   Mehmet the Conqueror continued their activities, Turkish artists—on the other hand—carried
   on the domestic traditions. We can see this dual influence in the works of Sinan Bey
   from Bursa, who was the pupil of Hüsamzade Sunullah and Master Paoli. Meanwhile, upon
   closure of the Heart academy for painting in the beginning of the 16th century, its
   famous instructor Behzat was met with a deserved esteem in Tabriz in 1512. His pupils
   began to produce works in his style. Their works reached the gates of Istanbul. Sultan
   Selim Iran and Aleppo to Istanbul after the seizure of Tabriz and he ordered his men
   to create favourable conditions for those artists' work. Soon after Shah Kulu from
   Tabriz was leading these artists in an academy which was called by the Turks “Nakkashanei-i
   Irani” (The Persian Academy of Painting). “Nakkashane-i Rum” (The Ottoman Academy
   of Painting) was established upon the reaction of the Ottoman painters. It goes without
   question that the period beginning with Mehmet the Conqueror and ending with Sultan
   Selim I, was one of the most interesting and important phases in Turkish painting
   and miniatures. Various styles and ways of expression were searched, the influences
   were a guide and syntheses were attained. Now we shall take a look at the Turkish
   Academy during Süleyman the Magnificent reign. &lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/decop.jpg" align="left"&gt; Turkish
   miniature lived its golden age during that period, with its own characteristics and
   authentic qualities. The most renowned artists of the period were Kinci Mahmut, Kara
   Memi from Galata, Naksi (his real name Ahmet) from Ahirkapi, Mustafa Dede (called
   the Shah of Painters), Ibrahim Çelebi, Hasan Kefeli, Matrakçi Nasuh, Nigari (who portrayed
   Sultan Selim II and whose real name was Haydar: he was a sailor).&lt;br&gt;
   &lt;b&gt; You can see related products at:&lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Gifts;Gifts_OttomanMiniatures&amp;node=1"&gt;Ottoman
   Miniatures 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=6ef9aa9f-ca58-4290-b465-84331cb38532" /&gt;</description>
      <category>Miniature Arts</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=bb7d52f2-fb79-4c08-afa9-719638d5bb73</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,bb7d52f2-fb79-4c08-afa9-719638d5bb73.aspx</pingback:target>
      <dc:creator>ermegan@ermegan.com (Ermegan)</dc:creator>
      <body xmlns="http://www.w3.org/1999/xhtml">
        <p>
      Rugs are named generally by the regions they are weave. 
   </p>
        <p>
          <b>Regions in Anatolia</b>
          <a name="BERGAMA">
          </a>
        </p>
        <p>
          <b>Bergama</b>
        </p>
        <p>
      Bergama is a little town in northwest part of the country; here there are approximately
      eighty villages which weave Bergama carpets. This ancient city was one of the most
      powerful and richest region in Anatolia. The history of carpet waving in this region
      has a very old background. Bergama carpets have always been woven as wool on wool
      material combination while wefts are all red. Knotting density of these rugs is about
      12 knots per square cm. and mostly come in three - four square meter sizes. Those
      woven in Canakkale are slightly larger. Motifs can be divided by two main groups:
      as Kozak type and Turkish type. Kozak type rugs have big geometrical designs, these
      ones remind Kozak - Gendje region rugs. In Turkish type usually designs are very floral
      and embroidered with leaves of the pine trees. They consist mainly of two colours,
      the dark reds and blues. In these rugs red color, which is used for dyeing the wool
      yarns, makes the pile less thick than the rest of the surface after a certain time,
      so blue motifs appear higher. The evil eyes that you see at the edges give them an
      exceptionally unusual appearance. <a name="DOSEMEALTI"></a></p>
        <p>
          <b>Dosemealti-Antalya</b>
        </p>
        <p>
      These carpets are made by Yoruk's semi-nomadic tribes who leave near the ocean on
      the warm plains during the winter months. The villages are around Antalya, on the
      Mediterranean cost, are the main producing centers of this type of carpets are made
      with wool and dyes produced by the nomads themselves. The predominant colors are always
      bright red and dark blue, with a smaller amount of white. Distinctive patterns in
      the borders are the sheep's eye and knife tip and the "hands on hips" motif,
      an age old symbol denoting female fertility which dates back to the time when the
      tribes worshipped mother goddesses. The field are usually are taken up by a large
      red double mihrab, edged in ram's horn motif. Often the shape of the double mihrap
      is cut into by two triangles on either side. Ears of grain representing fertility
      and carnations are frequently seen. If there is a tree of life it's generally made
      up of carnations, "the flowers of the people". Some times one can see a
      strange motif, a stylized representation of the human figure which is used to guard
      against evil. The number of knots in these carpets is equal to 160,000 knots per square
      meter. <a name="HEREKE"></a></p>
        <p>
          <b>Hereke</b>
        </p>
        <p>
      A wide variety of types of carpets are produced in Turkey with widely varying degrees
      of quality. For the discerning buyer or collector there are twelve recognized types
      of carpets, each type produced in different geographical districts and each having
      distinctive designs, colors and quality. They are easily noted. Once one learns to
      "read" or recognize the patterns or designs and colors associated with the
      geographical area in which produced. The finest contemporary and highest quality of
      silk and wool carpets currently made in Turkey are produced in town near Istanbul,
      called Hereke. The Hereke carpets are either woven in pure silk or cotton and wool.
      The pure silk carpet uses silk from Bursa. In wool and cotton carpets the warps and
      wefts are cotton and the best quality of wool is used for knots in the pile. The silk
      Hereke carpets have from 1.0 to 1.2 million knots per square meter. The knot density
      in the highest quality wool carpets is any where between 360,000 to 400,000 knots
      per square meter. In second quality wool carpets the knots are around 250,000 to 300,000
      per square meter. The dominant colors in Hereke carpets are dark blue, cream and cinnamon
      and occasionally yellow and green are used. The traditional floral designs are common
      and each design has its own name, such as : Seljuk Star, Seven Mountain Flowers, Ploneise,
      101 Flowers, and Tulip. The flowers in the design and the harmony of colors add warmth
      to a home. <a name="KARS"></a></p>
        <p>
          <b>Kars</b>
        </p>
        <p>
      Kars located near the Russian border in Turkey, produces carpets designed in the Caucasian
      style. The main motif used is the large cruciform. The quiet olive-green combined
      with a dull red-brown and lighter beige tones give the piece enormous warmth. The
      eight stylized trees of life in the corners are surrounded by a Caucasian calyx-and-leaf
      border and the guard stripes are called 'running dogs." The extremely valuable
      hand-spun mountain wool is used in the hand weaving and is especially prized by acknowledged
      buyers. Natural dyed wool is used with the dominate colors navy blue, red and cream.
      There are 200.000 knots per square meter in Kars carpet's and for this reason Kars
      carpets are so noted fine works of art. <a name="KAYSERI"></a></p>
        <p>
          <b>Kayseri</b>
        </p>
        <p>
      The town of Kayseri, situated in central Turkey, has been famous as a carpet making
      center for centuries. Carpets and Kilims of Kayseri are of various types. Silk carpets
      and wool ,natural wool (no dyes), and Bunyan carpets are the major categories produced.
      Kayseri carpets are woven both at the workshops and in the homes. Weavers usually
      buy yarn from shops and after finishing their carpet would sell it to the same shop
      in order to buy more yarn. The sizes, designs and number of knots are the same as
      Bunyan carpets, but the large sizes are rather rare. Cotton is used as warp and weft.
      These carpets are considered the masterpieces of Kayseri and as such are sought out
      by dealers to sell to the foreign trade. Kayseri carpets are woven entirely in silk
      as well and will have 600,000 to 700,000 knots per square meter. Bunyan carpets are
      often in floral designs of a typical Oriental carpet. The yarn is cotton and wool
      dyed with vegetable dyes, and about 120,000 to 150,000 knots per square meter. The
      Kayseri Bunyan carpets are made in different sizes; from pillow sizes of 62 by 100
      cm. to the large 16 square meters carpet. Kayseri natural wool carpets have all the
      properties of Bunyan carpets except there are not as many colors used as in the Bunyan
      carpets. Colors of white, cream, light and dark brown and sometimes black are used
      in this types of carpets with the same number knots as in the Bunyan carpets. <a name="KOZAK"></a></p>
        <p>
          <b>Kozak</b>
        </p>
        <p>
      Kozak carpets are woven by semi-nomadic shepherds who live in the highland regions
      of the Caucasus Mountains and their environment is reflected in their products. The
      distinctive designs in Kozak Carpets can be easily recognized. The warp and weft threads
      are wool with the weft threads always in red or brown colors. The wool pile in these
      carpets is fairly deep and the yarn used is always of excellent quality. The Kozak
      carpet has approximately 50 to 100 Turkish knots per square inch. The motifs used
      in these carpets are, formal, geometric, central medallion, repeated pattern and "Eagle."
      True Kozak carpets are mostly antique pieces and were produced in the Caucasus Mountains.
      Currently a limited number of Kozak carpets are produced and are much prized by dealers. <a name="KULA"></a></p>
        <p>
          <b>Kula</b>
        </p>
        <p>
      Kula is the name of a town in Western Anatolia where these wool carpets are made.
      The village carpets of Kula are woven on a woolen warp and weft and for the most part
      have strong geometric designs. The colors are rich but soft with earth tones of rust,
      green, gold, and blue being common, however, the dominant colors are pastel. The most
      important characteristics of these carpets are that they are woven with 100% wool
      yarn and have varying patterns, colors and sizes. Kula carpets contain 160,000 knots
      per square meter. Along with all Kula patterns various Anatolian patterns are frequently
      seen in Kula carpet. Kula carpets resemble those of other Western Anatolian products
      like, Ushak and Gordes, with their wide borders restrained colors. They also tend
      to have a short and somewhat lusty pile. Borders usually consist of a number of stripes
      of about equal width decorated with little stars and flowers. The earliest patterns
      of Kula carpets were either geometrical or composed of highly stylised nomadic forms.
      In the last century Kula carpets often had richer and more imaginative floral designs.
      At the end of the 19th century they were exported to Europe by the thousands, often
      under the name of Ushak and Gordes carpets. The typical features were a light grey
      or cream background with floral patterns in pink and blue. Kula carpets which have
      furnished many homes are very elegant. They were particularly favored for the dining
      room and libraries. <a name="KULLUCE"></a></p>
        <p>
          <b>Kulluce</b>
        </p>
        <p>
      Kulluce carpets are produced in a town between Afyon and Denizli. The people of this
      area are mostly Caucasian immigrants who have been weaving their geometric and Caucasian
      designs for years. Undyed natural color of shop wool used creates tones such as: Beige,
      dark brown, cream, light brown, black and grey. The number of knots in Kulluce carpets
      is approximately 140.000 to 160.000 per square meter. These carpets are made in workshops
      and they are very precise. <a name="LADIK"></a></p>
        <p>
          <b>Ladik</b>
        </p>
        <p>
      Ladik is a town located north of Konya in the hearth of Anatolia. The main sources
      of income in this area are animal husbandry, agriculture and carpet production. Konya
      and Ladik are the oldest carpet making centers in Turkey. Even during the 15th. center
      the art of carpet weaving flourished in Konya because it was the capital of the Seljuk
      Empire and a very important communication and political center. There are many notable
      at works in Konya and perhaps the most famous in the Green Mosque. From Arabia, Iran
      and other countries many artists came to Konya to practice their crafts. The surviving
      carpets of this era offer ample evidence of the Turkish character. During this same
      period carpet weaving skill spread from Konya to other parts of Anatolia. The colors
      in Ladik carpets are very vivid and well matched. After Kula carpets, Ladik carpets,
      with their 250,000 knots per square meter, are considered just as fine. <a name="MILAS"></a></p>
        <p>
          <b>Milas</b>
        </p>
        <p>
      Milas is the center of a weaving area in Western Turkey near Izmir. It gives its name
      to all the carpets produced in the region. Those made in the immediate area of Milas
      are different in style to those made in the South-west Peninsula, around the center
      of Karaova. There are four sub-types which constitute the Milas family,' the prayer
      carpet with the lozenge shaped niche, the bright red medallion Milas, the antique
      Milas which is woven in shades of red-brown and yellow and the Ada Milas which is
      quite restrained in design. The prayer rugs are the most important sub-type, with
      their unusual shaped Mihrab, elongated, terminating in a lozenge, representing the
      immortality of the soul. Carpets from no other region have Mihrabs in this shape.
      There are approximately 160.000 knots per square meter in the Milas carpets. 
      <br />
      Milas colors mostly include earth shades of rust red, brick red, and tawny yellow
      and Brown, along with a characteristic subdued mauve. The range of major and minor
      border stripes is narrow, with the same elements remaining unchanged for the last
      100 years more. 
      <br />
      With its pastel colors, it is a quite decorative rug. <a name="TASPINAR"></a></p>
        <p>
          <b>Taspinar</b>
        </p>
        <p>
      Taspinar is a small hamlet in the carpet weaving areas of the Nigde. Nigde is one
      of the main roads that cross the Taurus Mountains. Taspinar produces excellent carpet
      of a thick pile, knotted in high quality wool. They have a predominantly blue and
      red field enlivened by delicate motifs in lighter shades. The yarn is dyed with natural
      vegitable dyes by the Caucasian methods. Taspinar carpets are among the most beautiful
      of all Anatolian carpets. In the old Taspinar's carpets the Persian influence can
      be seen which are plant figures and geometric designs used simultaneously. However,
      the rich colors and beautifully proportioned somewhat formal design prevent this unusual
      mixture from this pleasing the eye. Well cared for, old Taspinars have a wonderful
      silk like quality. As the lanolin in the wool rises to the surface it gives the pile
      a soft rich velvety sheen. New Taspinars are made in the same rich colors as old ones,
      but the designs are becoming more varied. Caucasian and nomadic pattern have become
      more regular in recent years. The knot density of Taspinar carpets are 140,000 per
      square meter. <a name="USHAK"></a></p>
        <p>
          <b>Ushak</b>
        </p>
        <p>
      Ushak is a small city located in west-central Anatolia. Since the 15Th century it
      has been an important carpet weaving center. Its importance comes from the revolutionary
      change on the design of the carpets. Normally most Anatolian carpets have classical
      tribal motifs which are generally geometric but on Ushak carpets it had shift to curvilinear
      and decorative motifs. This happened due to demand of Ottoman Palace. Unlike tribal
      carpet they were produced on workshops and special designers made the designs. That
      resulted on wider range of design and size. At the beginning, they were woven wool
      on wool foundation but as the sizes increased , wool on cotton foundation production
      started because on oversize carpets wool foundation is not strong enough. <a name="YAHYALI"></a></p>
        <p>
          <b>Yahyali</b>
        </p>
        <p>
      These carpets, made in the vicinity of Kayseri are of a very fine quality and are
      considered very attractive. A rich red with indigo colored blue is used throughout
      the field with a border of brilliant shades of yellow and gold. This carpets are very
      popular, because of the traditional flawless workmanship of the Yahyali weavers. The
      main ornamental motif of a contemporary and antique Yahyali is the hexagon which is
      similar to those of the Yoruk carpets, but they are more linear in execution. A double
      hexagon encloses a light blue centerpiece. The hexagon may be single, double or triple.
      Most Yahyali carpets have these common characteristics. A main border with stylized
      flowers and an "old gold" ground, surrounded by two lesser borders with
      a dark blue ground. The main field is nearly always red, with a blue medallion and
      corner pieces, which have stepped edges. The warm color harmony and beautiful designs
      along with good quality make the Yahyali carpets one of the most popular carpets of
      Anatolia. The number of knots in Yahyali carpets are equal to the number of Milas
      carpets (140,000 knots per square meter). <a name="YAGCIBEDIR"></a></p>
        <p>
          <b>Yagcibedir</b>
        </p>
        <p>
      Yagcibedir carpets are produced in the mountainous areas of the Aegean regions, in
      the nomad inhabited villages of Mazilar, Islamlar, Karakecili, Yenikoy, Karaoba and
      Kocaoba (the oba ending means 'nomad tent"). According to the legend Yagcibedir
      was a butter seller from Kayseri who made excellent quality carpets to supplement
      his income. He shared his skills with the people of the villages he visited, so when
      they started to produce, they named their carpets after him. The warp, weft and knots
      are made of pure lamb’s wool, and the pile is clipped short to allow the pattern to
      be clearly seen. The dominant colors are dark indigo blue and rich madder red, sometimes
      with the inclusion of cream, brown, softer shades of red and pinks. As the carpets
      age they become more and more lovely, as the dark reds fade to a beautiful soft red-brown.
      The colors and patterns of Yagcibedir carpets have remained the same for countless
      generations. They are very distinctive and easy to recognize. The dark blue ground
      is patterned with geometric forms: stars, flowers, stylized birds and numerous stars
      of Suleyman. 
      <br />
      The field is framed by a border of five or seven bands. The double ended prayer niche,
      which indicates that the weavers were Shi-ite Moslems, is very distinctive with an
      edge of three stepped lines, ending in a ram's horn motif. These carpets are often
      the favorites of male carpet lovers, due to the masculine colors and simple geometric
      designs. The knots density in these carets are 160.000 per square meter. 
   </p>
        <p>
          <b>Regions in Caucasus</b>
        </p>
        <p>
          <a name="KUBA">
          </a>
        </p>
        <p>
          <b>Kuba</b>
        </p>
        <p>
      The unique beauty and grandeur of Shakdag and Tufandag, the snow-capped peaks of spurts
      of the Greater Caucasus Range, spreading out into the Caspian… 
      <br />
      The forests running right down to the golden sands of the Caspian shores the orchards
      spreading out beyond the horizon, the rich soil of the valleys, the Samur - Divinchinska
      lowland… 
      <br />
      The country spreading westward of the Apsheron peninsula, from the ancient Shemakha
      up to the Derbent barrage, for centuries waging the struggle, repulsing the foreign
      invasions… 
      <br />
      The legendary Derbent of Beireklers and Banuchichens, Dede Korkud and Fatali Khan…
      The beautiful country of Kuba is lying here. Sheer rocks, rapid mountain streams,
      multicolored valleys, all these gifts of Kuba were handed over in the wealth of their
      unique hues to the popular arts - i. e. carpet-making, poetry and metalwork(copper
      items). <a name="SHIRVAN"></a></p>
        <p>
          <b>Shirvan</b>
        </p>
        <p>
      Shirvan means high mountains, boundless forests, ancient strongholds, the voice whispering
      thousands of legends… The name Gyulistan, which means “flower garden” can be given
      not only to the capital of Shirvanshaks but to the whole Shirvan region. In truth
      , Shirvan is the flower garden of Azerbaijan. Not only Diri Baba and Djavanshir strongholds,
      but every cemetery keeps still unread stone pages of the chronicle of the history
      of our Motherland. From Kobystan preserving the traces of great art of our people
      for ten thousand years up the eyes of Shirvan, which are piercing the sky, through
      the Pirkuli observatory, along the old caravan route passing through ancient towns
      and villages disappeared in the past, up to now, as it was many centuries ago, numerous
      springs gust out from the rocks, like Goch-bulag, as an embodiment of the inexhaustible
      source of people’s inspirations. Home country of Djavanshir and Khagani Shirvani.
      Imadedin Nasimi, and Rasul Riza… In the daytime and at night one can hear the tapping
      sound of the copper-smiths of Lagich. The flowers give their colors Shemakha Kelagais,
      the crimson blood of the pomegranate is mingled with a pure song of the green trees,
      tipping out onto the silks of Shirvan, onto its carpets and articles of its jewelers. <a name="GONJA"></a></p>
        <p>
          <b>Gonja</b>
        </p>
        <p>
      Historians cannot give the exact age of the old Ganja. But about a thousand years
      ago Ganja was the largest town in Transcaucasia, its population being a half million
      people. 
      <br />
      For many years old Ganja was the capital of Northern Azerbaijan. Now Ganja is one
      of the largest centers of culture and arts in this country. It carefully preserves
      the fine ancient architectural monuments of the past… The indelible traces of Ganja’s
      wisdom will live in the Ganja carpets forever. <a name="KAZAK"></a></p>
        <p>
          <b>Kazak</b>
        </p>
        <p>
      Kazak occupies an honorable place in the economic and cultural life of the republic
      due the famous horses of the Dilboz stock and the flocks of sheep, the saz and poetry,
      the ashug (popular bards) and the carpets. 
      <br />
      Every inch of the land is the history alive, and those who live on the land of Kazak
      now, the heirs of this history, preserve and further promote the creative work of
      people, thorough whose efforts Kazakh has acquired its frame. <a name="KARABAGH"></a></p>
        <p>
          <b>Karabagh</b>
        </p>
        <p>
      On the plains of Karabagh the herds of horses are prancing, the stocks of Karabagh
      horses being world renown; on the Karabagh Mountains the flocks of famous sheep is
      indispensable in making carpet woolen yarn. 
      <br />
      The carpets woven in Karabagh in the 16th-17th centuries are now on display in the
      Berlin Arts Museum, the New York Metropoliten Museum and other museums of the world,
      as many a time these carpets decorated the exhibitions of art works in Paris, Vienna,
      Berlin, Petersburg and Moscow. 
   </p>
        <img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=bb7d52f2-fb79-4c08-afa9-719638d5bb73" />
      </body>
      <title />
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,bb7d52f2-fb79-4c08-afa9-719638d5bb73.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,bb7d52f2-fb79-4c08-afa9-719638d5bb73.aspx</link>
      <pubDate>Tue, 02 Nov 2010 12:00:18 GMT</pubDate>
      <description>&lt;p&gt;
   Rugs are named generally by the regions they are weave. 
&lt;p&gt;
   &lt;b&gt;Regions in Anatolia&lt;/b&gt; &lt;a name="BERGAMA"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Bergama&lt;/b&gt; 
&lt;p&gt;
   Bergama is a little town in northwest part of the country; here there are approximately
   eighty villages which weave Bergama carpets. This ancient city was one of the most
   powerful and richest region in Anatolia. The history of carpet waving in this region
   has a very old background. Bergama carpets have always been woven as wool on wool
   material combination while wefts are all red. Knotting density of these rugs is about
   12 knots per square cm. and mostly come in three - four square meter sizes. Those
   woven in Canakkale are slightly larger. Motifs can be divided by two main groups:
   as Kozak type and Turkish type. Kozak type rugs have big geometrical designs, these
   ones remind Kozak - Gendje region rugs. In Turkish type usually designs are very floral
   and embroidered with leaves of the pine trees. They consist mainly of two colours,
   the dark reds and blues. In these rugs red color, which is used for dyeing the wool
   yarns, makes the pile less thick than the rest of the surface after a certain time,
   so blue motifs appear higher. The evil eyes that you see at the edges give them an
   exceptionally unusual appearance. &lt;a name="DOSEMEALTI"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Dosemealti-Antalya&lt;/b&gt; 
&lt;p&gt;
   These carpets are made by Yoruk's semi-nomadic tribes who leave near the ocean on
   the warm plains during the winter months. The villages are around Antalya, on the
   Mediterranean cost, are the main producing centers of this type of carpets are made
   with wool and dyes produced by the nomads themselves. The predominant colors are always
   bright red and dark blue, with a smaller amount of white. Distinctive patterns in
   the borders are the sheep's eye and knife tip and the &amp;quot;hands on hips&amp;quot; motif,
   an age old symbol denoting female fertility which dates back to the time when the
   tribes worshipped mother goddesses. The field are usually are taken up by a large
   red double mihrab, edged in ram's horn motif. Often the shape of the double mihrap
   is cut into by two triangles on either side. Ears of grain representing fertility
   and carnations are frequently seen. If there is a tree of life it's generally made
   up of carnations, &amp;quot;the flowers of the people&amp;quot;. Some times one can see a
   strange motif, a stylized representation of the human figure which is used to guard
   against evil. The number of knots in these carpets is equal to 160,000 knots per square
   meter. &lt;a name="HEREKE"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Hereke&lt;/b&gt; 
&lt;p&gt;
   A wide variety of types of carpets are produced in Turkey with widely varying degrees
   of quality. For the discerning buyer or collector there are twelve recognized types
   of carpets, each type produced in different geographical districts and each having
   distinctive designs, colors and quality. They are easily noted. Once one learns to
   &amp;quot;read&amp;quot; or recognize the patterns or designs and colors associated with the
   geographical area in which produced. The finest contemporary and highest quality of
   silk and wool carpets currently made in Turkey are produced in town near Istanbul,
   called Hereke. The Hereke carpets are either woven in pure silk or cotton and wool.
   The pure silk carpet uses silk from Bursa. In wool and cotton carpets the warps and
   wefts are cotton and the best quality of wool is used for knots in the pile. The silk
   Hereke carpets have from 1.0 to 1.2 million knots per square meter. The knot density
   in the highest quality wool carpets is any where between 360,000 to 400,000 knots
   per square meter. In second quality wool carpets the knots are around 250,000 to 300,000
   per square meter. The dominant colors in Hereke carpets are dark blue, cream and cinnamon
   and occasionally yellow and green are used. The traditional floral designs are common
   and each design has its own name, such as : Seljuk Star, Seven Mountain Flowers, Ploneise,
   101 Flowers, and Tulip. The flowers in the design and the harmony of colors add warmth
   to a home. &lt;a name="KARS"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Kars&lt;/b&gt; 
&lt;p&gt;
   Kars located near the Russian border in Turkey, produces carpets designed in the Caucasian
   style. The main motif used is the large cruciform. The quiet olive-green combined
   with a dull red-brown and lighter beige tones give the piece enormous warmth. The
   eight stylized trees of life in the corners are surrounded by a Caucasian calyx-and-leaf
   border and the guard stripes are called 'running dogs.&amp;quot; The extremely valuable
   hand-spun mountain wool is used in the hand weaving and is especially prized by acknowledged
   buyers. Natural dyed wool is used with the dominate colors navy blue, red and cream.
   There are 200.000 knots per square meter in Kars carpet's and for this reason Kars
   carpets are so noted fine works of art. &lt;a name="KAYSERI"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Kayseri&lt;/b&gt; 
&lt;p&gt;
   The town of Kayseri, situated in central Turkey, has been famous as a carpet making
   center for centuries. Carpets and Kilims of Kayseri are of various types. Silk carpets
   and wool ,natural wool (no dyes), and Bunyan carpets are the major categories produced.
   Kayseri carpets are woven both at the workshops and in the homes. Weavers usually
   buy yarn from shops and after finishing their carpet would sell it to the same shop
   in order to buy more yarn. The sizes, designs and number of knots are the same as
   Bunyan carpets, but the large sizes are rather rare. Cotton is used as warp and weft.
   These carpets are considered the masterpieces of Kayseri and as such are sought out
   by dealers to sell to the foreign trade. Kayseri carpets are woven entirely in silk
   as well and will have 600,000 to 700,000 knots per square meter. Bunyan carpets are
   often in floral designs of a typical Oriental carpet. The yarn is cotton and wool
   dyed with vegetable dyes, and about 120,000 to 150,000 knots per square meter. The
   Kayseri Bunyan carpets are made in different sizes; from pillow sizes of 62 by 100
   cm. to the large 16 square meters carpet. Kayseri natural wool carpets have all the
   properties of Bunyan carpets except there are not as many colors used as in the Bunyan
   carpets. Colors of white, cream, light and dark brown and sometimes black are used
   in this types of carpets with the same number knots as in the Bunyan carpets. &lt;a name="KOZAK"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Kozak&lt;/b&gt; 
&lt;p&gt;
   Kozak carpets are woven by semi-nomadic shepherds who live in the highland regions
   of the Caucasus Mountains and their environment is reflected in their products. The
   distinctive designs in Kozak Carpets can be easily recognized. The warp and weft threads
   are wool with the weft threads always in red or brown colors. The wool pile in these
   carpets is fairly deep and the yarn used is always of excellent quality. The Kozak
   carpet has approximately 50 to 100 Turkish knots per square inch. The motifs used
   in these carpets are, formal, geometric, central medallion, repeated pattern and &amp;quot;Eagle.&amp;quot;
   True Kozak carpets are mostly antique pieces and were produced in the Caucasus Mountains.
   Currently a limited number of Kozak carpets are produced and are much prized by dealers. &lt;a name="KULA"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Kula&lt;/b&gt; 
&lt;p&gt;
   Kula is the name of a town in Western Anatolia where these wool carpets are made.
   The village carpets of Kula are woven on a woolen warp and weft and for the most part
   have strong geometric designs. The colors are rich but soft with earth tones of rust,
   green, gold, and blue being common, however, the dominant colors are pastel. The most
   important characteristics of these carpets are that they are woven with 100% wool
   yarn and have varying patterns, colors and sizes. Kula carpets contain 160,000 knots
   per square meter. Along with all Kula patterns various Anatolian patterns are frequently
   seen in Kula carpet. Kula carpets resemble those of other Western Anatolian products
   like, Ushak and Gordes, with their wide borders restrained colors. They also tend
   to have a short and somewhat lusty pile. Borders usually consist of a number of stripes
   of about equal width decorated with little stars and flowers. The earliest patterns
   of Kula carpets were either geometrical or composed of highly stylised nomadic forms.
   In the last century Kula carpets often had richer and more imaginative floral designs.
   At the end of the 19th century they were exported to Europe by the thousands, often
   under the name of Ushak and Gordes carpets. The typical features were a light grey
   or cream background with floral patterns in pink and blue. Kula carpets which have
   furnished many homes are very elegant. They were particularly favored for the dining
   room and libraries. &lt;a name="KULLUCE"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Kulluce&lt;/b&gt; 
&lt;p&gt;
   Kulluce carpets are produced in a town between Afyon and Denizli. The people of this
   area are mostly Caucasian immigrants who have been weaving their geometric and Caucasian
   designs for years. Undyed natural color of shop wool used creates tones such as: Beige,
   dark brown, cream, light brown, black and grey. The number of knots in Kulluce carpets
   is approximately 140.000 to 160.000 per square meter. These carpets are made in workshops
   and they are very precise. &lt;a name="LADIK"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Ladik&lt;/b&gt; 
&lt;p&gt;
   Ladik is a town located north of Konya in the hearth of Anatolia. The main sources
   of income in this area are animal husbandry, agriculture and carpet production. Konya
   and Ladik are the oldest carpet making centers in Turkey. Even during the 15th. center
   the art of carpet weaving flourished in Konya because it was the capital of the Seljuk
   Empire and a very important communication and political center. There are many notable
   at works in Konya and perhaps the most famous in the Green Mosque. From Arabia, Iran
   and other countries many artists came to Konya to practice their crafts. The surviving
   carpets of this era offer ample evidence of the Turkish character. During this same
   period carpet weaving skill spread from Konya to other parts of Anatolia. The colors
   in Ladik carpets are very vivid and well matched. After Kula carpets, Ladik carpets,
   with their 250,000 knots per square meter, are considered just as fine. &lt;a name="MILAS"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Milas&lt;/b&gt; 
&lt;p&gt;
   Milas is the center of a weaving area in Western Turkey near Izmir. It gives its name
   to all the carpets produced in the region. Those made in the immediate area of Milas
   are different in style to those made in the South-west Peninsula, around the center
   of Karaova. There are four sub-types which constitute the Milas family,' the prayer
   carpet with the lozenge shaped niche, the bright red medallion Milas, the antique
   Milas which is woven in shades of red-brown and yellow and the Ada Milas which is
   quite restrained in design. The prayer rugs are the most important sub-type, with
   their unusual shaped Mihrab, elongated, terminating in a lozenge, representing the
   immortality of the soul. Carpets from no other region have Mihrabs in this shape.
   There are approximately 160.000 knots per square meter in the Milas carpets. 
   &lt;br&gt;
   Milas colors mostly include earth shades of rust red, brick red, and tawny yellow
   and Brown, along with a characteristic subdued mauve. The range of major and minor
   border stripes is narrow, with the same elements remaining unchanged for the last
   100 years more. 
   &lt;br&gt;
   With its pastel colors, it is a quite decorative rug. &lt;a name="TASPINAR"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Taspinar&lt;/b&gt; 
&lt;p&gt;
   Taspinar is a small hamlet in the carpet weaving areas of the Nigde. Nigde is one
   of the main roads that cross the Taurus Mountains. Taspinar produces excellent carpet
   of a thick pile, knotted in high quality wool. They have a predominantly blue and
   red field enlivened by delicate motifs in lighter shades. The yarn is dyed with natural
   vegitable dyes by the Caucasian methods. Taspinar carpets are among the most beautiful
   of all Anatolian carpets. In the old Taspinar's carpets the Persian influence can
   be seen which are plant figures and geometric designs used simultaneously. However,
   the rich colors and beautifully proportioned somewhat formal design prevent this unusual
   mixture from this pleasing the eye. Well cared for, old Taspinars have a wonderful
   silk like quality. As the lanolin in the wool rises to the surface it gives the pile
   a soft rich velvety sheen. New Taspinars are made in the same rich colors as old ones,
   but the designs are becoming more varied. Caucasian and nomadic pattern have become
   more regular in recent years. The knot density of Taspinar carpets are 140,000 per
   square meter. &lt;a name="USHAK"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Ushak&lt;/b&gt; 
&lt;p&gt;
   Ushak is a small city located in west-central Anatolia. Since the 15Th century it
   has been an important carpet weaving center. Its importance comes from the revolutionary
   change on the design of the carpets. Normally most Anatolian carpets have classical
   tribal motifs which are generally geometric but on Ushak carpets it had shift to curvilinear
   and decorative motifs. This happened due to demand of Ottoman Palace. Unlike tribal
   carpet they were produced on workshops and special designers made the designs. That
   resulted on wider range of design and size. At the beginning, they were woven wool
   on wool foundation but as the sizes increased , wool on cotton foundation production
   started because on oversize carpets wool foundation is not strong enough. &lt;a name="YAHYALI"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Yahyali&lt;/b&gt; 
&lt;p&gt;
   These carpets, made in the vicinity of Kayseri are of a very fine quality and are
   considered very attractive. A rich red with indigo colored blue is used throughout
   the field with a border of brilliant shades of yellow and gold. This carpets are very
   popular, because of the traditional flawless workmanship of the Yahyali weavers. The
   main ornamental motif of a contemporary and antique Yahyali is the hexagon which is
   similar to those of the Yoruk carpets, but they are more linear in execution. A double
   hexagon encloses a light blue centerpiece. The hexagon may be single, double or triple.
   Most Yahyali carpets have these common characteristics. A main border with stylized
   flowers and an &amp;quot;old gold&amp;quot; ground, surrounded by two lesser borders with
   a dark blue ground. The main field is nearly always red, with a blue medallion and
   corner pieces, which have stepped edges. The warm color harmony and beautiful designs
   along with good quality make the Yahyali carpets one of the most popular carpets of
   Anatolia. The number of knots in Yahyali carpets are equal to the number of Milas
   carpets (140,000 knots per square meter). &lt;a name="YAGCIBEDIR"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Yagcibedir&lt;/b&gt; 
&lt;p&gt;
   Yagcibedir carpets are produced in the mountainous areas of the Aegean regions, in
   the nomad inhabited villages of Mazilar, Islamlar, Karakecili, Yenikoy, Karaoba and
   Kocaoba (the oba ending means 'nomad tent&amp;quot;). According to the legend Yagcibedir
   was a butter seller from Kayseri who made excellent quality carpets to supplement
   his income. He shared his skills with the people of the villages he visited, so when
   they started to produce, they named their carpets after him. The warp, weft and knots
   are made of pure lamb’s wool, and the pile is clipped short to allow the pattern to
   be clearly seen. The dominant colors are dark indigo blue and rich madder red, sometimes
   with the inclusion of cream, brown, softer shades of red and pinks. As the carpets
   age they become more and more lovely, as the dark reds fade to a beautiful soft red-brown.
   The colors and patterns of Yagcibedir carpets have remained the same for countless
   generations. They are very distinctive and easy to recognize. The dark blue ground
   is patterned with geometric forms: stars, flowers, stylized birds and numerous stars
   of Suleyman. 
   &lt;br&gt;
   The field is framed by a border of five or seven bands. The double ended prayer niche,
   which indicates that the weavers were Shi-ite Moslems, is very distinctive with an
   edge of three stepped lines, ending in a ram's horn motif. These carpets are often
   the favorites of male carpet lovers, due to the masculine colors and simple geometric
   designs. The knots density in these carets are 160.000 per square meter. 
&lt;p&gt;
   &lt;b&gt;Regions in Caucasus&lt;/b&gt; 
&lt;p&gt;
   &lt;a name="KUBA"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Kuba&lt;/b&gt; 
&lt;p&gt;
   The unique beauty and grandeur of Shakdag and Tufandag, the snow-capped peaks of spurts
   of the Greater Caucasus Range, spreading out into the Caspian… 
   &lt;br&gt;
   The forests running right down to the golden sands of the Caspian shores the orchards
   spreading out beyond the horizon, the rich soil of the valleys, the Samur - Divinchinska
   lowland… 
   &lt;br&gt;
   The country spreading westward of the Apsheron peninsula, from the ancient Shemakha
   up to the Derbent barrage, for centuries waging the struggle, repulsing the foreign
   invasions… 
   &lt;br&gt;
   The legendary Derbent of Beireklers and Banuchichens, Dede Korkud and Fatali Khan…
   The beautiful country of Kuba is lying here. Sheer rocks, rapid mountain streams,
   multicolored valleys, all these gifts of Kuba were handed over in the wealth of their
   unique hues to the popular arts - i. e. carpet-making, poetry and metalwork(copper
   items). &lt;a name="SHIRVAN"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Shirvan&lt;/b&gt; 
&lt;p&gt;
   Shirvan means high mountains, boundless forests, ancient strongholds, the voice whispering
   thousands of legends… The name Gyulistan, which means “flower garden” can be given
   not only to the capital of Shirvanshaks but to the whole Shirvan region. In truth
   , Shirvan is the flower garden of Azerbaijan. Not only Diri Baba and Djavanshir strongholds,
   but every cemetery keeps still unread stone pages of the chronicle of the history
   of our Motherland. From Kobystan preserving the traces of great art of our people
   for ten thousand years up the eyes of Shirvan, which are piercing the sky, through
   the Pirkuli observatory, along the old caravan route passing through ancient towns
   and villages disappeared in the past, up to now, as it was many centuries ago, numerous
   springs gust out from the rocks, like Goch-bulag, as an embodiment of the inexhaustible
   source of people’s inspirations. Home country of Djavanshir and Khagani Shirvani.
   Imadedin Nasimi, and Rasul Riza… In the daytime and at night one can hear the tapping
   sound of the copper-smiths of Lagich. The flowers give their colors Shemakha Kelagais,
   the crimson blood of the pomegranate is mingled with a pure song of the green trees,
   tipping out onto the silks of Shirvan, onto its carpets and articles of its jewelers. &lt;a name="GONJA"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Gonja&lt;/b&gt; 
&lt;p&gt;
   Historians cannot give the exact age of the old Ganja. But about a thousand years
   ago Ganja was the largest town in Transcaucasia, its population being a half million
   people. 
   &lt;br&gt;
   For many years old Ganja was the capital of Northern Azerbaijan. Now Ganja is one
   of the largest centers of culture and arts in this country. It carefully preserves
   the fine ancient architectural monuments of the past… The indelible traces of Ganja’s
   wisdom will live in the Ganja carpets forever. &lt;a name="KAZAK"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Kazak&lt;/b&gt; 
&lt;p&gt;
   Kazak occupies an honorable place in the economic and cultural life of the republic
   due the famous horses of the Dilboz stock and the flocks of sheep, the saz and poetry,
   the ashug (popular bards) and the carpets. 
   &lt;br&gt;
   Every inch of the land is the history alive, and those who live on the land of Kazak
   now, the heirs of this history, preserve and further promote the creative work of
   people, thorough whose efforts Kazakh has acquired its frame. &lt;a name="KARABAGH"&gt;&lt;/a&gt; 
&lt;p&gt;
   &lt;b&gt;Karabagh&lt;/b&gt; 
&lt;p&gt;
   On the plains of Karabagh the herds of horses are prancing, the stocks of Karabagh
   horses being world renown; on the Karabagh Mountains the flocks of famous sheep is
   indispensable in making carpet woolen yarn. 
   &lt;br&gt;
   The carpets woven in Karabagh in the 16th-17th centuries are now on display in the
   Berlin Arts Museum, the New York Metropoliten Museum and other museums of the world,
   as many a time these carpets decorated the exhibitions of art works in Paris, Vienna,
   Berlin, Petersburg and Moscow. 
&lt;/p&gt;
&lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=bb7d52f2-fb79-4c08-afa9-719638d5bb73" /&gt;</description>
      <category>Oriental Rugs</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=572d410f-20d3-448e-9a9b-3de5c7e6240e</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,572d410f-20d3-448e-9a9b-3de5c7e6240e.aspx</pingback:target>
      <dc:creator>ermegan@ermegan.com (Ermegan)</dc:creator>
      <body xmlns="http://www.w3.org/1999/xhtml">
        <p>
      A dirty or stained carpet should be washed with soft soap, without delay, rinsed with
      clean water and dried. A Turkish carpet is made to last and, therefore, requires certain
      care. The worst enemy of a carpet is damp.Therefore, it should not be left in a damp
      environment over a long period. There is no harm in washing and immediately drying
      a carpet. However, it should not be laid on the floor before it is well dry, and it
      should never he kept damp on the floor. 
   </p>
        <p>
      Carpet naturally collects dust when laid on the floor for a long time. Therefore,
      it should frequently be vacuum cleaned. In spite of this, when laid on the floor over
      a long time, dust may collect at the bottom of its knots, and the carpet should be
      laid on the floor face down for several days in each year, walking on it frequently,
      pal1 to get rid of the accumulated dust. This action causes the dust accumulated at
      the bottom of the knots to fall off. Later the carpet should be laid face up again
      and vacuum cleaned. 
   </p>
        <p>
      Nomads use a more practical method. They lay the carpet face down on snow and cover
      it with a layer of snow. During this process the melting snow removes the accumulated
      dust like a filter and polishes the carpet. 
   </p>
        <p>
      Fading colors may be shined with vinegar: adding a glass of vinegar into a bucket
      of water, the pile of carpet is wiped with a sponge in the direction of the weave,
      and the carpets is left to dry. As a result, the carpet regains its shine. 
   </p>
        <p>
      As removing .stains may not always be easy, carpet needs good care. A specialist should
      be consulted for stubborn stains. The following points should be remembered for good
      carpet care: 
   </p>
        <p>
      During cleaning refrain from rubbing the carpet knots in the reverse direction. Take
      care not to wet the whole carpet. Never use any chemicals, including ammonia, to clean
      silk carpets. 
   </p>
        <p>
          <b>SOME HINTS TO REMOVE STAINS</b>
        </p>
        <p>
          <b>ANY ALCOHOLIC DRINK:</b> Lightly wet with warm water and use 90 % alcohol to clean 
   </p>
        <p>
          <b>MUD:</b> Dry well and vacuum clean. 
   </p>
        <p>
          <b>CHOCOLATE:</b> Use a sponge damped with ammonia to wipe. 
   </p>
        <p>
          <b>SWEETS:</b> Lightly wipe with warm water. 
   </p>
        <p>
          <b>INK:</b> Damp sponge with a mixture of water, soap and alcohol, and wipe. Take
      care to prevent the cleaning mixture from dripping down to the reverse of the carpet. 
   </p>
        <p>
          <b>FRUIT:</b> Damp sponge with a mixture containing 3 parts white vinegar or lemon
      juice and 1 part ammonia, and wipe. 
   </p>
        <p>
          <b>EGG:</b> Never use hot water. Wipe with an ammonia and water mixture, failing that,
      use an alcohol and water mixture. 
   </p>
        <p>
          <b>BLOOD:</b> Never use hot water. After cleaning the stain well with a damp sponge,
      wipe with cold salty water. If unsuccessful, wipe again with pure white wine. If the
      stain is dry, brush it and clean with water containing a small amount of ammonia. 
   </p>
        <p>
          <b>MAKE-UP MATERIALS AND PERFORMERY:</b> Wipe with alcohol. 
   </p>
        <p>
          <b>PET URINE:</b> Wipe with a sponge while the stain is damp, and leave to dry. Later
      wipe with white wine vinegar. If unsuccessful, wipe again with a mixture of 3 parts
      alcohol and 1 part ammonia. 
   </p>
        <p>
          <b>RED WINE:</b> Clean with white wine, wipe with water. 
   </p>
        <p>
      These instructions are to be used as a reference only. YURDAN.com is not responsible
      for any damage, fading, and or changes in your rugs or carpets due to following these
      instructions. Please call a professional for assistance prior to using these instructions.
      By using this reference, it is understood that Yurdan.com relinquishes all responsibility. <img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=572d410f-20d3-448e-9a9b-3de5c7e6240e" /></p>
      </body>
      <title>Washing and Care of the Rugs</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,572d410f-20d3-448e-9a9b-3de5c7e6240e.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,572d410f-20d3-448e-9a9b-3de5c7e6240e.aspx</link>
      <pubDate>Tue, 02 Nov 2010 11:46:58 GMT</pubDate>
      <description>&lt;p&gt;
   A dirty or stained carpet should be washed with soft soap, without delay, rinsed with
   clean water and dried. A Turkish carpet is made to last and, therefore, requires certain
   care. The worst enemy of a carpet is damp.Therefore, it should not be left in a damp
   environment over a long period. There is no harm in washing and immediately drying
   a carpet. However, it should not be laid on the floor before it is well dry, and it
   should never he kept damp on the floor. 
&lt;p&gt;
   Carpet naturally collects dust when laid on the floor for a long time. Therefore,
   it should frequently be vacuum cleaned. In spite of this, when laid on the floor over
   a long time, dust may collect at the bottom of its knots, and the carpet should be
   laid on the floor face down for several days in each year, walking on it frequently,
   pal1 to get rid of the accumulated dust. This action causes the dust accumulated at
   the bottom of the knots to fall off. Later the carpet should be laid face up again
   and vacuum cleaned. 
&lt;p&gt;
   Nomads use a more practical method. They lay the carpet face down on snow and cover
   it with a layer of snow. During this process the melting snow removes the accumulated
   dust like a filter and polishes the carpet. 
&lt;p&gt;
   Fading colors may be shined with vinegar: adding a glass of vinegar into a bucket
   of water, the pile of carpet is wiped with a sponge in the direction of the weave,
   and the carpets is left to dry. As a result, the carpet regains its shine. 
&lt;p&gt;
   As removing .stains may not always be easy, carpet needs good care. A specialist should
   be consulted for stubborn stains. The following points should be remembered for good
   carpet care: 
&lt;p&gt;
   During cleaning refrain from rubbing the carpet knots in the reverse direction. Take
   care not to wet the whole carpet. Never use any chemicals, including ammonia, to clean
   silk carpets. 
&lt;p&gt;
   &lt;b&gt;SOME HINTS TO REMOVE STAINS&lt;/b&gt; 
&lt;p&gt;
   &lt;b&gt;ANY ALCOHOLIC DRINK:&lt;/b&gt; Lightly wet with warm water and use 90 % alcohol to clean 
&lt;p&gt;
   &lt;b&gt;MUD:&lt;/b&gt; Dry well and vacuum clean. 
&lt;p&gt;
   &lt;b&gt;CHOCOLATE:&lt;/b&gt; Use a sponge damped with ammonia to wipe. 
&lt;p&gt;
   &lt;b&gt;SWEETS:&lt;/b&gt; Lightly wipe with warm water. 
&lt;p&gt;
   &lt;b&gt;INK:&lt;/b&gt; Damp sponge with a mixture of water, soap and alcohol, and wipe. Take
   care to prevent the cleaning mixture from dripping down to the reverse of the carpet. 
&lt;p&gt;
   &lt;b&gt;FRUIT:&lt;/b&gt; Damp sponge with a mixture containing 3 parts white vinegar or lemon
   juice and 1 part ammonia, and wipe. 
&lt;p&gt;
   &lt;b&gt;EGG:&lt;/b&gt; Never use hot water. Wipe with an ammonia and water mixture, failing that,
   use an alcohol and water mixture. 
&lt;p&gt;
   &lt;b&gt;BLOOD:&lt;/b&gt; Never use hot water. After cleaning the stain well with a damp sponge,
   wipe with cold salty water. If unsuccessful, wipe again with pure white wine. If the
   stain is dry, brush it and clean with water containing a small amount of ammonia. 
&lt;p&gt;
   &lt;b&gt;MAKE-UP MATERIALS AND PERFORMERY:&lt;/b&gt; Wipe with alcohol. 
&lt;p&gt;
   &lt;b&gt;PET URINE:&lt;/b&gt; Wipe with a sponge while the stain is damp, and leave to dry. Later
   wipe with white wine vinegar. If unsuccessful, wipe again with a mixture of 3 parts
   alcohol and 1 part ammonia. 
&lt;p&gt;
   &lt;b&gt;RED WINE:&lt;/b&gt; Clean with white wine, wipe with water. 
&lt;p&gt;
   These instructions are to be used as a reference only. YURDAN.com is not responsible
   for any damage, fading, and or changes in your rugs or carpets due to following these
   instructions. Please call a professional for assistance prior to using these instructions.
   By using this reference, it is understood that Yurdan.com relinquishes all responsibility. &lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=572d410f-20d3-448e-9a9b-3de5c7e6240e" /&gt;</description>
      <category>Oriental Rugs</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=6cb9a395-c690-4163-ba70-9f8e5ab26bf9</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,6cb9a395-c690-4163-ba70-9f8e5ab26bf9.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>Iznik Ceramic &amp; Pottery</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,6cb9a395-c690-4163-ba70-9f8e5ab26bf9.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,6cb9a395-c690-4163-ba70-9f8e5ab26bf9.aspx</link>
      <pubDate>Tue, 02 Nov 2010 11:32:53 GMT</pubDate>
      <description>&lt;p&gt;
&lt;/p&gt;
&lt;img border="1" bordercolor="blue" src="http://blogs.yurdan.com/blog/content/binary/mosque_lamp[1].jpg" align="left"&gt;The
second half of the 16th century which is named as the classical age of Turkish art
during Ottoman rule, was the most magnificent period for ceramics as well as the other
handcrafts. The white paste products in ceramics which had started with the blue and
whites had reached the summit of their developmental phases during 1549. The three
lugged lamp, which originally belonged to the Omar Mosque in Jerusalem and which is
now displayed in the British Museum, bears the production date and place on the inscription
panel on its pedestal. This inscription reads Iznik: 1549. The most important final
phase of the Turkish ceramic art also started with a three lugged lamp made for the
Süleymaniye Mosque, Istanbul which was completed in 1557. This example is on display
in the Victoria and Albert Museum, London. One of the richest collections of the world
related to that period is kept in the Tiled Kiosk, Istanbul which has been converted
into the Museum of Turkish Building Tiles and Ceramics. This third stage of our building
tile and ceramic art continued until 1608. &gt;
Iznik workshops applied underglaze technic during this period of extraordinary success
which started with the Blue-and-Whites. This period attained a unique level in worldwide
tile and ceramic art with its design and colour scale. The geometrical design of the
Seljuk inheritance was completely dispensed with in the embellishments whereas the
palmettes and leaves were still used. The plant motifs of the classical age were drawn
on the white undercoats. A superficial abstraction is dominant in the naturalistic
plant designs. The main examples of Nature motifs were carnations, tulips, plum blossoms
and branches in full blossom, pomegranates, peonies, broken leaves, rosettes, roses,
bunch of grapes, acanthus leaves, vases and birds with black, thin countermines.The
white, tile paste prepared with a great amount of silica is given form on the pottery
lathe, then it is dried in the sun and baked in the oven at a degree of 800-1000+C.
When it cools, a white, thin kaolin undercoat is applied. The decorations are drawn
and coloured on this undercoat and then it is reovened to fix the colours. It is then
glazed with thin, transparent lead-glass and the final baking takes place.&lt;img border="1" src="http://blogs.yurdan.com/blog/content/binary/tile_panel.jpg" align="right"&gt; The
cobalt or sead blues, turquoises, manganese violets, chrome greens, slightly raised
coral and tomato reds and their various tones on white ground which are painted underglaze,
give a colour drunkenness to the admirers as well as the artist himself. There are
no cracks on the glaze. Motion and dynamism are in full balance and symmetry both
in the designs and the colours. Each motif is a whole in itself whereas it is also
an unseparable part of the eternal whole. Celi and Nesih styles of calligraphy are
often seen in these embellishments. The decorated surfaces of the Ottoman polychrome
pottery made by underglaze technic are embellished with white and pale blue over either
indigo or light brown. They are made with raised and coloured undercoat and black
underglaze colouring is also seen. Thus, they have a special characteristic with these
qualities. The coloured undercoat decoration technic under transparent, colourless
glaze, has been successfully applied in building-tiles as well as pottery, as can
be witnessed by an example displayed in the Tiled Kiosk Museum, Istanbul. This technic
is another development of that period. According to documents and books giving information
about that period, forty five of the sixhundred artists working for the court were
painters and designers. The composition of decorations to be applied on the inner
or outer surfaces of artistic architectural works were prepared by those artists.
The preliminairy sketches were presented to the court by means of the head architect
and the necessary approval was obtained. &lt;img border="1" src="http://blogs.yurdan.com/blog/content/binary/iznik_plate.jpg" align="left"&gt; Imperial
edicts and orders take place among the archives documents related to the Iznik tile
workshops. In these documents dated 1575, 1578, 1588, not only the list of ordered
products, but also the inventory of the tiles and pottery stocked in the depots are
mentioned. Furthermore the names of the production supervisors and the artists are
also written. The workshops that gave priority to the orders of the court and its
close circles were more than 300 during that period. Those workshops met from time
to time the demands for export and the foreign orders. The export port was Lindos
in Rhodes. Some European researchers have been misled by the Rhodes stamps on the
ceramics and they have mentioned these as Rhodes tiles and pottery in their publications.
Some of these ceramics also bear the coats of arms of foreign families. It is understood
from the samples that in addition to the Iznik production center, the workshops in
Kütahya and Haliç, Istanbul successfully produced ceramics. The recession in Iznik
and the decadence of the workshops started in the beginning of the 17th century. The
colours lost their vividness. The coral and tomato blues darkened. Quality deficits
and cracks on the glazes began. The attractiveness was lost. The net lines of the
contours were dispersed. The political regression was felt most at the Iznik tile
workshops among all the handcrafts. The decadence was completed when financial support
ceased and the producer families were scattered away. The later attempts to revive
did not give successful results. The level of the second half of the 16th century
was never attained. Since the production technic details were kept secret, and the
technical development knowledge was not mentioned in written documents, an important
gap of information was formed for the following generations. The attempts for revival
required thoroughly new efforts and these efforts could not be a substitution for
the traditional training passing from one generation to the next.&lt;br&gt;
&lt;b&gt; You can see related products at:&lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Ceramics"&gt;Iznik
Ceramics &amp; Tiles &lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=6cb9a395-c690-4163-ba70-9f8e5ab26bf9" /&gt;</description>
      <category>Iznik Ceramic and Pottery</category>
    </item>
    <item>
      <trackback:ping>http://blogs.yurdan.com/blog/Trackback.aspx?guid=71eedeaa-87b1-4c22-be53-bb0d03984a68</trackback:ping>
      <pingback:server>http://blogs.yurdan.com/blog/pingback.aspx</pingback:server>
      <pingback:target>http://blogs.yurdan.com/blog/PermaLink,guid,71eedeaa-87b1-4c22-be53-bb0d03984a68.aspx</pingback:target>
      <dc:creator>aynur@yurdan.com (Aynur)</dc:creator>
      <title>The smoke of my nargile</title>
      <guid>http://blogs.yurdan.com/blog/PermaLink,guid,71eedeaa-87b1-4c22-be53-bb0d03984a68.aspx</guid>
      <link>http://blogs.yurdan.com/blog/PermaLink,guid,71eedeaa-87b1-4c22-be53-bb0d03984a68.aspx</link>
      <pubDate>Tue, 02 Nov 2010 10:40:42 GMT</pubDate>
      <description>&lt;p&gt;
   ‘The smoke of my nargile!’ The term nargile (hookah ,or water _pipe ) comes from the
   persian word nargil , which means coconut . Nargiles play an important part in many
   Eastern cultures , and first became a part of Turkish culture in the 16 th century
   , during Ottoman times. The nargile is a crucial aspect of deep conversations in our
   own time. Nargile cafes are certainly prominent in many areas of İstanbul.Above all
   . a large number of nargile cafes are found in the neighborhoods of Tophane,Çemberlitaş,Beyoğlu
   and Kadıköy. A nargile consists of sevaral different parts:The marpuç (the section
   from which smoke is inhaleed) ,the lüle (the bowl into which yobacco is placed),the
   tepsi (tray) and the rüzgarlık (a metal partition to prevent the tobocco ashes from
   blowing away).Additionally , a mouthpiece known as sipsi is attached to the tip of
   marpuç. A special type of oak coal is used to light the nargile , which gives it a
   unipue. aromatic taste . Nargile tobacco goes by the special name of tömbeki. In addition
   tömbeki, you might try one of the many different fla voured tobaccos with your nargile. 
&lt;/p&gt;
&lt;img border="2" src="http://blogs.yurdan.com/blog/content/binary/Nargile2.jpg"&gt; 
&lt;br&gt;
&lt;b&gt; You can see related products at:&lt;a href="http://www.yurdan.com/yrdn/Browse.aspx?BC=YRDN_Gifts;Gifts_Nargile&amp;node=1"&gt;Nargile
- Turkish Water Pipe &lt;img width="0" height="0" src="http://blogs.yurdan.com/blog/aggbug.ashx?id=71eedeaa-87b1-4c22-be53-bb0d03984a68" /&gt;</description>
      <category>Nargile- Turkish Water Pipe</category>
    </item>
  </channel>
</rss>
